{"title":"Judging Post-Controversy Expertise: Judicial Discretion and Scientific Marginalisation in the Courtroom","authors":"G. Rees, Deborah White","doi":"10.1080/09505431.2022.2114335","DOIUrl":null,"url":null,"abstract":"ABSTRACT The sexual assault trial of R v Hartman included evidence from a sleep expert who found himself increasingly marginalised within the scientific community. Marginalisation takes place following a scientific controversy, when those considered to be on the losing side find it increasingly difficult to be heard by the community, and in particular, their ideas are removed from core texts in the field. Given a marginalised expert's ambiguous status, and a scientific knowledge deficit on the part of legal actors, on what grounds does a judge base their decision around the evidential value of their testimony? An analysis of the judge's decision in the trial indicates that she evaluated the expert's evidence by employing a version of a socio-technical review that included expectations of scientific rigour based on mechanical objectivity and procedural correctness. Drawing upon these processes and expectations of sound science, the judge had little difficulty evaluating the expert's evidence and finding it unsafe. In particular, she drew attention to the expert's mobilisation of a conspiratorial discursive style, a product of his marginalisation. This supports certain STS claims that legal actors already have tools for evaluating appropriate expertise, and these continue to be the cornerstone of judicial decision-making around expert testimony, even in highly ambiguous situations like post-controversy science.","PeriodicalId":47064,"journal":{"name":"Science As Culture","volume":"32 1","pages":"109 - 131"},"PeriodicalIF":2.5000,"publicationDate":"2022-08-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Science As Culture","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1080/09505431.2022.2114335","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"CULTURAL STUDIES","Score":null,"Total":0}
引用次数: 2
Abstract
ABSTRACT The sexual assault trial of R v Hartman included evidence from a sleep expert who found himself increasingly marginalised within the scientific community. Marginalisation takes place following a scientific controversy, when those considered to be on the losing side find it increasingly difficult to be heard by the community, and in particular, their ideas are removed from core texts in the field. Given a marginalised expert's ambiguous status, and a scientific knowledge deficit on the part of legal actors, on what grounds does a judge base their decision around the evidential value of their testimony? An analysis of the judge's decision in the trial indicates that she evaluated the expert's evidence by employing a version of a socio-technical review that included expectations of scientific rigour based on mechanical objectivity and procedural correctness. Drawing upon these processes and expectations of sound science, the judge had little difficulty evaluating the expert's evidence and finding it unsafe. In particular, she drew attention to the expert's mobilisation of a conspiratorial discursive style, a product of his marginalisation. This supports certain STS claims that legal actors already have tools for evaluating appropriate expertise, and these continue to be the cornerstone of judicial decision-making around expert testimony, even in highly ambiguous situations like post-controversy science.
期刊介绍:
Our culture is a scientific one, defining what is natural and what is rational. Its values can be seen in what are sought out as facts and made as artefacts, what are designed as processes and products, and what are forged as weapons and filmed as wonders. In our daily experience, power is exercised through expertise, e.g. in science, technology and medicine. Science as Culture explores how all these shape the values which contend for influence over the wider society. Science mediates our cultural experience. It increasingly defines what it is to be a person, through genetics, medicine and information technology. Its values get embodied and naturalized in concepts, techniques, research priorities, gadgets and advertising. Many films, artworks and novels express popular concerns about these developments. In a society where icons of progress are drawn from science, technology and medicine, they are either celebrated or demonised. Often their progress is feared as ’unnatural’, while their critics are labelled ’irrational’. Public concerns are rebuffed by ostensibly value-neutral experts and positivist polemics. Yet the culture of science is open to study like any other culture. Cultural studies analyses the role of expertise throughout society. Many journals address the history, philosophy and social studies of science, its popularisation, and the public understanding of society.