The Eye is in Things: On Deleuze and Speculative Realism

Pablo Pachilla
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Abstract

ABSTRACT Speculative realists have directed a radical critique towards what they call “correlationism,” the stance according to which we only have access to the correlation between thinking and being, and never to either term considered apart from the other. Both Quentin Meillassoux and Ray Brassier have used Gilles Deleuze’s ontology as a paradigmatic example of correlationism. Instead of defending Deleuze from this accusation, I argue that we need to accept it, but that the correlation is drastically transformed when we take into account Deleuze’s panpsychism. I hence contend that Deleuze is a panpsychist, grounding my argument in (a) his theory of contemplations and (b) his account of the universe as a cinema in itself. This changes everything, since a panpsychist type of correlationism avoids the main problem that leads both Meillassoux and Brassier to try to overcome correlationism, namely, that of the possibility of existence before and after humans.
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眼睛在物中:德勒兹与思辨现实主义
思辨现实主义者对他们所谓的“相关主义”进行了激进的批判,根据这种立场,我们只能接触到思维与存在之间的相关性,而从来没有将任何一个术语分开考虑。Quentin Meillassoux和Ray Brassier都使用Gilles Deleuze的本体论作为相关主义的范例。我不是为德勒兹辩护,而是认为我们需要接受它,但当我们考虑到德勒兹的泛心论时,这种相关性就会发生巨大的变化。因此,我认为德勒兹是一个泛心论者,我的论点建立在(a)他的沉思理论和(b)他对宇宙作为电影本身的描述。这改变了一切,因为泛心论类型的相关论避免了导致Meillassoux和Brassier试图克服相关论的主要问题,即人类存在之前和之后的可能性。
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