Reasoned Flights beyond Reason

Dave Vliegenthart
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Abstract

New religious movements in modern western culture often emphasize experience at the expense of reason; for that reason, some scholars have described their teachings as “flights from reason.” This description has been rightly criticized. Nevertheless, it is not entirely wrong. Many founders of new religious movements do claim immediate insight into a (divine) reality that transcends the intellect. And yet, they and their followers often spend much of their lives building an intellectual frame around this anti-intellectual claim. Why did such paradoxical “reasoned flights beyond reason” emerge? Based on the life and teachings of Franklin Merrell-Wolff (1887–1985) and his Assembly of Man, the intellectualization of anti-intellectual claims by founders and followers of new religious movements in twentieth-century North America can be partly explained by three sociohistorical developments: (1) increasing access to an academic education, (2) increasing demand for a reflexive spirituality, and (3) increasing competition between eastern and western esoteric movements that answered this call for a reflexive spirituality.
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超越理性的理性飞行
现代西方文化中的新宗教运动往往以牺牲理性为代价来强调经验;出于这个原因,一些学者将他们的教导描述为“脱离理性”。这种描述受到了正确的批评。然而,这并非完全错误。许多新宗教运动的创始人确实声称对超越智力的(神圣的)现实有直接的洞察力。然而,他们和他们的追随者经常花大量时间围绕这种反知识分子的主张建立一个知识框架。为什么会出现这种矛盾的“理性超越理性”?根据富兰克林·梅雷尔-沃尔夫(Franklin Merrell-Wolff, 1887-1985)和他的《人的集会》(Assembly of Man)的生平和教义,二十世纪北美新宗教运动的创始人和追随者将反知识分子的主张理智化,可以用三个社会历史发展来部分解释:(1)获得学术教育的机会越来越多;(2)对反思灵性的需求越来越大;(3)响应这种对反思灵性的呼唤的东西方深奥运动之间的竞争越来越激烈。
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来源期刊
CiteScore
1.00
自引率
16.70%
发文量
106
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