On the Huihui Question

A. Glasserman
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Abstract

In Western discourse today the charge that Islam is “not just a religion” but a comprehensive social system is leveled to cast doubt over Muslims' ability to integrate into a political community. In the People's Republic of China, this understanding of Islam has served the opposite purpose. From the perspective of the Chinese Communist Party (CCP), religion cannot be the basis for legitimate political identity. Islam, however, is not just a religion. Rather, as a “social system,” Islam constitutes a legitimate basis for national identity, and the Hui (Huihui), or Chinese Muslims, therefore constitute a minority nationality. This essay explores the origins of the CCP's understanding of Islam in the 1930s and 1940s, when the Party first formulated its policy vis-à-vis the Hui. Glasserman shows how this understanding of Islam as “not just a religion” suited the political, geopolitical, and ideological circumstances of the Yan'an period (1936–48). He also shows how this understanding was informed by contemporary Hui discourse and activism.
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关于回回问题
在今天的西方话语中,伊斯兰教“不仅仅是一种宗教”,而是一种全面的社会制度的指责被用来质疑穆斯林融入政治社区的能力。在中华人民共和国,这种对伊斯兰教的理解起到了相反的作用。从中国共产党的角度来看,宗教不能成为合法政治身份的基础。然而,伊斯兰教不仅仅是一种宗教。相反,作为一种“社会制度”,伊斯兰教构成了民族认同的合法基础,回族或中国穆斯林因此构成了少数民族。本文探讨了中国共产党在20世纪30年代和40年代对伊斯兰教的理解的起源,当时党首次制定了对回族的政策。格拉斯曼展示了这种对伊斯兰教“不仅仅是一种宗教”的理解是如何适应延安时期(1936–48)的政治、地缘政治和意识形态环境的。他还展示了这种理解是如何被当代回族话语和激进主义所影响的。
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CiteScore
0.90
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0.00%
发文量
54
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