Pre-Saiva Mahakala of Ujjayini

IF 0.1 0 RELIGION Religions of South Asia Pub Date : 2021-11-17 DOI:10.1558/rosa.20910
Péter Száler
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Abstract

Ujjayini, one of the most important Hindu pilgrimage sites, is widely known as Siva’s city. The great deity of the famous Mahakala temple has been worshipped as its main patron until the present day. However, Phyllis Granoff has demonstrated that some early sources such as the Harivamsa (112.125–26) as well as the Brhatkathaslokasamgraha (1.4.) regard Mahakala as Siva’s gana, and therefore she concluded that Mahakala was originally a local god whom the Saivas step by step adopted at first as Siva’s gana, then as the hypostasis of the great deity himself. This article attempts to develop further Granoff’s hypothesis and tries to reconstruct, as far as possible, the figure of the so-called pre-Saiva Mahakala . In this way, it analyses the myths of the region, such as the Jaina tale of Kalaka, the Bana legends as well as the Kartavirya legends, and searches for common motives which may help to define the main characteristics of the local cult before Saivism became dominant.
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乌贾伊尼的前湿婆马哈卡拉
乌贾耶尼是印度最重要的朝圣地之一,被广泛称为湿婆之城。直到今天,著名的马哈卡拉神庙的大神一直被奉为主要的守护神。然而,菲利斯·格兰诺夫(Phyllis Granoff)已经证明,一些早期的资料,如《梵经》(112.125-26)和《梵经》(1.4.)都认为马哈卡拉是湿婆的迦那,因此她得出结论,马哈卡拉最初是一个地方的神,湿婆们一步一步地把他作为湿婆的迦那,然后作为伟大的神自己的本质。本文试图进一步发展格兰诺夫的假设,并试图尽可能地重建所谓的前赛瓦马哈卡拉的形象。通过这种方式,它分析了该地区的神话,如卡拉卡的耆那教故事,巴纳传说以及卡塔韦利亚传说,并寻找共同的动机,这些动机可能有助于定义在湿婆主义成为主导之前当地邪教的主要特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Religions of South Asia
Religions of South Asia Arts and Humanities-Religious Studies
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0.10
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发文量
15
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