Performance as Methodology: Embodied Archives and Fabulation

IF 2.2 Feminist anthropology Pub Date : 2021-10-13 DOI:10.1002/fea2.12061
siri gurudev
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Abstract

The discipline of anthropology is one of the foundational stones for performance studies, to the extent that it provided one of our most common methodologies for research: ethnography. However, in this essay, I am interested in what anthropology can learn from performance studies methodologically, namely, looking at performance as a valuable research method, especially for an intersectional feminist practice. Following Saidiya Hartman's scholarship, and Tavia Nyong'o's and Consuelo Pabón's readings of Gilles Deleuze, I use the concept of fabulation to explore and interpret the potency of performance as methodology. Through an analysis of a performance piece by the Ensemble Kashmir Theatre Akademi (EKTA), I argue that performance offers the possibility to enact a register of the past (based on an embodied archive) at the same time that it has the potential to produce ephemeral visions of a future of liberation. In the end, I argue that moving beyond looking and writing about embodied practices, which anthropologists have done extensively, toward the purposeful creation of performance in the context of anthropological research can serve as a fruitful tool to practice feminist positionality.

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作为方法论的绩效:具体化档案与编制
人类学是表演研究的基石之一,在某种程度上,它提供了我们最常用的研究方法之一:民族志。然而,在这篇文章中,我感兴趣的是人类学在方法论上可以从表演研究中学到什么,即将表演视为一种有价值的研究方法,特别是对于交叉的女权主义实践。根据Saidiya Hartman的学术研究,以及Tavia Nyong'o和Consuelo Pabón对Gilles Deleuze的阅读,我使用制造的概念来探索和解释作为方法论的表现的效力。通过对克什米尔戏剧学院(EKTA)的表演作品的分析,我认为表演提供了一种可能性,即(基于具体化的档案)制定过去的记录,同时它有可能产生对未来解放的短暂愿景。最后,我认为,超越人类学家已经广泛做过的关于具体化实践的观察和写作,在人类学研究的背景下,有目的地创造表演,可以作为实践女权主义立场的有效工具。
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