Contracts and Care of Oneself in the Book of Ruth

IF 0.1 0 RELIGION Horizons in Biblical Theology Pub Date : 2020-04-30 DOI:10.1163/18712207-12341401
Jennifer Williams
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Abstract

This essay utilizes Foucault’s concept of the “technology of the self” to argue the ethical content of Ruth’s actions. In this way, my essay challenges reading the book of Ruth in a way that supports the Western and Christian technology of self and moral principle of self-sacrifice. Paying careful attention to the three episodes of contract-making in the book of Ruth (1:16-17, 3:9-13, 4:1-12), it is evident that Ruth’s actions demonstrate profound resourcefulness and care of oneself rather than self-sacrifice. This hermeneutical lens of “care of oneself” is constituted in the three elements of immanence, vigilant introspection and distance. The character of Ruth possesses the virtue of חֶ֔סֶד, repeatedly and secretly transgresses norms and expectations and creates an ethic that benefits and transforms her self and others.
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《路得记》中的契约与自我照顾
本文运用福柯的“自我技术”概念来论证露丝行为的伦理内容。通过这种方式,我的文章挑战了以一种支持西方和基督教的自我技术和自我牺牲的道德原则的方式阅读《路得记》。仔细留意《路得记》中订立契约的三个情节(1:16- 17,3:9- 13,4:1-12),很明显,路得的行为表现出深刻的足智多谋和对自己的照顾,而不是自我牺牲。这种“自我关怀”的解释学镜头由内在性、警惕内省和距离三个要素构成。路得这一角色拥有着一种美德,反复地、秘密地违背规范和期望,创造出一种有益于和改造自己和他人的伦理。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
21
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