{"title":"The ‘Culturally and Linguistically Diverse’ (CALD) label: A critique using African migrants as exemplar","authors":"K. Adusei-Asante, H. Adibi","doi":"10.22160/22035184/ARAS-2018-39-2/74-94","DOIUrl":null,"url":null,"abstract":"This article critiques the widely accepted official label 'Culturally and Linguistically Diverse' (CALD), used in Australia to refer mainly to Australia's non-Indigenous ethnic groups other than the English-speaking Anglo-Saxon majority. Our main contention is that it is a racialised and racialising label that perpetuates institutional racism, providing a conceptual excuse for legitimising privilege and altruistic governmentality over minority groups, while inferiorising and projecting these groups as an analogous population who need 'fixing'. The article draws on the sociological construct of labelling, through which we analyse the framing of CALD people in the literature as 'deviants' using Black African Migrants in Australia as exemplars. We propose that CALD labelling is counterproductive because it hinders social integration, divides people into 'us and them', homogenises, blurs particular lived experiences and needs, and ignores intersectional issues.","PeriodicalId":42732,"journal":{"name":"Australasian Review of African Studies","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"10","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Australasian Review of African Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22160/22035184/ARAS-2018-39-2/74-94","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 10
Abstract
This article critiques the widely accepted official label 'Culturally and Linguistically Diverse' (CALD), used in Australia to refer mainly to Australia's non-Indigenous ethnic groups other than the English-speaking Anglo-Saxon majority. Our main contention is that it is a racialised and racialising label that perpetuates institutional racism, providing a conceptual excuse for legitimising privilege and altruistic governmentality over minority groups, while inferiorising and projecting these groups as an analogous population who need 'fixing'. The article draws on the sociological construct of labelling, through which we analyse the framing of CALD people in the literature as 'deviants' using Black African Migrants in Australia as exemplars. We propose that CALD labelling is counterproductive because it hinders social integration, divides people into 'us and them', homogenises, blurs particular lived experiences and needs, and ignores intersectional issues.
期刊介绍:
The Australasian Review of African Studies aims to contribute to a better understanding of Africa in Australasia and the Pacific. It is published twice a year in June and December by The African Studies Association of Australasia and the Pacific. ARAS is a multi-disciplinary journal that seeks to provide critical, authoritative and accessible material on a range of African affairs that is interesting and readable to as broad an audience as possible, both academic and non-academic. All articles are blind peer reviewed by two independent and qualified experts in their entirety prior to publication. Each issue includes both scholarly and generalist articles, a book review section (which normally includes a lengthy review essay), short notes on contemporary African issues and events (up to 2,000 words), as well as reports on research and professional involvement in Africa, and on African university activities. What makes the Review distinctive as a professional journal is this ‘mix’ of authoritative scholarly and generalist material on critical African issues written from very different disciplinary and professional perspectives. The Review is available to all members of the African Studies Association of Australia and the Pacific as part of their membership. Membership is open to anyone interested in African affairs, and the annual subscription fee is modest. The ARAS readership intersects academic, professional, voluntary agency and public audiences and includes specialists, non-specialists and members of the growing African community in Australia. There is also now a small but growing international readership which extends to Africa, North America and the United Kingdom.