{"title":"The Ee ja nai ka and the Meiji Restoration","authors":"T. Miura","doi":"10.1163/22118349-00703001","DOIUrl":null,"url":null,"abstract":"Hosono Yōsai 細 野 要 斎 (1811–1878), an Owari domain official, left a voluminous diary titled Kankyō manpitsu 感興漫筆 (Random Jottings Composed at Leisure), containing accounts from 1836 to 1878. Entries addressing the late months of 1867 describe the ee ja nai ka ええじゃないか phenomenon that developed in Nagoya. Yōsai’s portrayals of the ee ja nai ka contradict its received image as a rowdy pandemonium in which the populace expressed their resentment against the Tokugawa regime. Rather, what we see is a series of localized religious activities commemorating talismans (ofuda お札) that reportedly fell from the sky, many of them representing deities particularly popular in Nagoya. Based on an examination of Kankyō manpitsu, this article argues that the relationship between the ee ja nai ka and the Meiji Restoration must be evaluated on a region-specific basis and that the narrative of the Meiji Restoration is not directly relevant to understanding the nature of the ee ja nai ka in Nagoya.","PeriodicalId":41418,"journal":{"name":"Journal of Religion in Japan","volume":"1 1","pages":""},"PeriodicalIF":0.6000,"publicationDate":"2019-06-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/22118349-00703001","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Religion in Japan","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/22118349-00703001","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
Hosono Yōsai 細 野 要 斎 (1811–1878), an Owari domain official, left a voluminous diary titled Kankyō manpitsu 感興漫筆 (Random Jottings Composed at Leisure), containing accounts from 1836 to 1878. Entries addressing the late months of 1867 describe the ee ja nai ka ええじゃないか phenomenon that developed in Nagoya. Yōsai’s portrayals of the ee ja nai ka contradict its received image as a rowdy pandemonium in which the populace expressed their resentment against the Tokugawa regime. Rather, what we see is a series of localized religious activities commemorating talismans (ofuda お札) that reportedly fell from the sky, many of them representing deities particularly popular in Nagoya. Based on an examination of Kankyō manpitsu, this article argues that the relationship between the ee ja nai ka and the Meiji Restoration must be evaluated on a region-specific basis and that the narrative of the Meiji Restoration is not directly relevant to understanding the nature of the ee ja nai ka in Nagoya.
期刊介绍:
JRJ is committed to an approach based on religious studies, and is open to contributions coming from different disciplines, such as anthropology, sociology, history, Buddhist studies, Japanese studies, art history, and area studies. The Journal of Religion in Japan encourages critical application of ideas and theories about Japanese religions and constitutes a forum for new theoretical developments in the field of religion in Japan. The Journal does not provide a venue for inter-religious dialogue and confessional approaches.