Those who control the narrative control the future: The teaching of History in Greek Cypriot and Turkish Cypriot schools

Lukas N. Perikleous, Meltem Onurkan-Samani, Gulen Onurkan-Aliusta
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引用次数: 1

Abstract

History education in both the Greek Cypriot and the Turkish Cypriot educational systems in Cyprus is dominated by ethnocentric approaches. In the case of the former this is the idea of history education promoting a Hellenocentric narrative which aims to cultivate a Greek national identity, while in the case of the latter the promoted Turkocentric narrative seeks to cultivate a Turkish one. In the Greek Cypriot educational system this narrative tells the story of Cyprus as part of the Greek nation and the hardships that Greek Cypriots have suffered from their enemies and especially the Turks (Perikleous, 2015a). A similar narrative in many aspects exists in the Turkish Cypriot educational system; however in this the roles are reversed (Onurkan-Samani & Tarhan, 2017). In this sense one can argue that the teaching of history in both communities is utilised as a medium not only to create a collective memory but also to antagonise one community to another. These narratives are challenged by Cyprocentric ones in both communities which support the idea of promoting a Cypriot civic identity shared by Greek Cypriots and Turkish Cypriots. This article discusses aspects of history education in Cyprus during and following the British colonial rule on the island. Despite the fact that the Greek Cypriot and Turkish Cypriot educational systems evolved separately, especially after the decolonisation of the island, important similarities can be identified both in terms of their development and in terms of their current state.
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控制叙事的人控制未来:希族塞人和土族塞人学校的历史教学
塞浦路斯的希族塞人和土族塞人教育系统的历史教育都以种族中心主义方法为主。在前者的情况下,这是历史教育的理念,促进以希腊为中心的叙事,旨在培养希腊的民族认同,而在后者的情况下,促进以突厥为中心的叙事,旨在培养土耳其的民族认同。在希族塞人的教育体系中,这种叙事讲述了塞浦路斯作为希腊民族的一部分的故事,以及希族塞人遭受敌人尤其是土耳其人的苦难(Perikleous, 2015)。土族塞人的教育制度在许多方面也有类似的叙述;然而,在这种情况下,角色是相反的(Onurkan-Samani & Tarhan, 2017)。从这个意义上说,人们可以争辩说,两个社区的历史教学不仅被用作创造集体记忆的媒介,而且还被用作一个社区对抗另一个社区的媒介。这些叙述受到两族以塞浦路斯为中心的人的挑战,他们支持促进希族塞人和土族塞人共有的塞浦路斯公民身份的想法。本文讨论了英国殖民统治期间和之后塞浦路斯历史教育的各个方面。尽管希族塞人和土族塞人的教育制度是分开发展的,特别是在塞岛非殖民化之后,但就其发展和现状而言,可以确定重要的相似之处。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.80
自引率
33.30%
发文量
18
审稿时长
10 weeks
期刊介绍: Historical Encounters is a blind peer-reviewed, open access, interdsiciplinary journal dedicated to the empirical and theoretical study of: historical consciousness (how we experience the past as something alien to the present; how we understand and relate, both cognitively and affectively, to the past; and how our historically-constituted consciousness shapes our understanding and interpretation of historical representations in the present and influences how we orient ourselves to possible futures); historical cultures (the effective and affective relationship that a human group has with its own past; the agents who create and transform it; the oral, print, visual, dramatic, and interactive media representations by which it is disseminated; the personal, social, economic, and political uses to which it is put; and the processes of reception that shape encounters with it); history education (how we know, teach, and learn history through: schools, universities, museums, public commemorations, tourist venues, heritage sites, local history societies, and other formal and informal settings). Submissions from across the fields of public history, history didactics, curriculum & pedagogy studies, cultural studies, narrative theory, and historical theory fields are all welcome.
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