The Mothers of the Righteous Society: Lay Buddhist Women as Agents of the Sinhala Nationalist Imaginary

Q1 Arts and Humanities Journal of Global Buddhism Pub Date : 2020-11-18 DOI:10.5281/ZENODO.4147502
Nalika Gajaweera
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引用次数: 1

Abstract

Discussions about the gendered experience of Buddhism, especially in the modern period, have often centered on the status of Buddhist women and the changing role of women’s authority and legitimacy vis-a-vis their male counterparts.  Based on fieldwork conducted in Sri Lanka   between 2009-2010, this essay explores some of the conceptual challenges that lay Buddhist women's participation within Buddhist nationalism in Sri Lanka pose to standard liberal conceptions of women's agency and power. Women’s religious giving and charity has played a pivotal role in efforts to sustain a postcolonial Sinhala Buddhist imaginary in Sri Lanka. They derive their power and agency in these nation-building efforts not feminist consciousness within the oppressive patriarchal nationalist project. Instead Sinhala middle-class lay Buddhist women enacted their own privileged place in Sri Lankan society by shoring up culturally prescribed notions of motherhood for the purpose of the elite nationalist aspirations to realize a “righteous society.”
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正义社会的母亲:作为僧伽罗民族主义想象代理人的佛教女性
关于佛教性别经验的讨论,尤其是在现代时期,往往集中在佛教女性的地位以及女性相对于男性的权威和合法性的角色变化上。基于2009-2010年在斯里兰卡进行的实地调查,本文探讨了斯里兰卡佛教女性参与佛教民族主义对女性代理和权力的标准自由主义概念所构成的一些概念性挑战。妇女的宗教捐赠和慈善事业在斯里兰卡维持后殖民时期僧伽罗佛教想象的努力中发挥了关键作用。她们在这些国家建设的努力中获得权力和代理,而不是在压迫性的父权民族主义计划中获得女权主义意识。相反,僧伽罗中产阶级的世俗佛教女性通过支持文化规定的母性观念,在斯里兰卡社会中确立了自己的特权地位,以实现精英民族主义者实现“正义社会”的愿望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Global Buddhism
Journal of Global Buddhism Arts and Humanities-Religious Studies
CiteScore
0.90
自引率
0.00%
发文量
8
审稿时长
12 weeks
期刊最新文献
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