Identity of Dynamic Meanings

IF 0.2 4区 哲学 0 PHILOSOPHY Croatian Journal of Philosophy Pub Date : 2022-06-07 DOI:10.52685/cjp.22.64.4
P. Arazim
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Abstract

Inferentialism has brought important insights into the nature of meanings. It breaks with the representationalist tradition that sees meanings as constituted primarily by representing some extra-linguistic reality. Yet the break with tradition should be pursued further. Inferentialists still regard meanings as static, and they still do not entirely abandon the idea of fully determined meaning. Following Davidon’s ideas about meanings as constituted only in the course of a specific conversation, I propose a dynamic account of what meanings are. They are described as entities belonging to the dynamic realm of Henri Bergson’s duration. The inhabitants of this realm live in constant movement and development which is more essential to them than the stages that this development goes through. My account brings about a rejection of the notion of the strict literal meaning and therewith also of the contrasting notions such as ambiguity. Meaning is understood as a dynamic entity that is characterized rather by its history than by its nature.
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动态意义的同一性
推理主义对意义的本质带来了重要的见解。它打破了表征主义的传统,即认为意义主要是通过表征某种语言之外的现实而构成的。然而,与传统的决裂应该进一步推进。推理主义者仍然认为意义是静态的,他们仍然没有完全放弃完全确定意义的观点。根据大卫顿关于意义仅在特定对话过程中构成的观点,我提出了一个关于意义是什么的动态描述。它们被描述为属于亨利·柏格森持续时间的动态领域的实体。这个领域的居民生活在不断的运动和发展中,这对他们来说比这种发展所经历的阶段更重要。我的叙述带来了对严格的字面意义概念的拒绝,从而也拒绝了诸如歧义之类的对比概念。意义被理解为一个动态的实体,其特征与其说是其本质,不如说是其历史。
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CiteScore
0.20
自引率
0.00%
发文量
15
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