Ideologies of Development

Brij Mohan
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引用次数: 2

Abstract

Social development has mostly been a “White man’s burden”. Since the future of social democracy is embedded in variegated developmental crisis, WEIRD (Western, educated, industrial, rich, and developed) paternal–material concerns must transcend platonic guardians’ hierarchized values. This article is a critique of certain ideologies and their vicissitudes of capitalism considered to be the vanguard of future development. notions of freedom and justice. Ideas he offers—capability, function, happiness, well-being, choice, etc.—are owed to people who usually remain Choice” for example? Didn’t Eve Burns write about these in the fifties? How do these choices impact policy is crystal clear when you read Burns (1956). “social choice” is a notion, which him a Nobel. Choices are determined by “circumstances of life” that impact of life.” David wrote quality of life 1996). it little is born no choice in life! It does 33-paged bibliography to an article with little relevance to a poor man. Emmanuelle Bénicout, a French critique, poignantly concludes Amartya Sen”:
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发展思想
社会发展一直是“白人的负担”。由于社会民主的未来嵌入了各种各样的发展危机,WEIRD(西方的、受过教育的、工业的、富裕的和发达的)父亲对物质的关注必须超越柏拉图式的监护人的等级价值。这篇文章是对某些被认为是未来发展先锋的资本主义意识形态及其变迁的批判。自由和正义的概念。他提供的想法——能力、功能、快乐、幸福、选择等等——都是属于那些通常保持“选择”的人的。伊芙·伯恩斯不是在五十年代写过这些吗?当你读伯恩斯(1956)的书时,这些选择是如何影响政策的就非常清楚了。“社会选择”是一个概念,他获得了诺贝尔奖。选择是由影响生活的“生活环境”决定的。David写了《生活质量》(1996)。人生没有选择的余地是与生俱来的!它为一篇与穷人没什么关系的文章提供了33页的参考书目。法国评论家艾曼纽埃尔·巴姆萨尼考特尖锐地总结道:
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