Making Meaning of Women Who Have Late-Term Abortions from the Perspective of Mothers Who Terminated Wanted Pregnancies

IF 2.2 Q2 COMMUNICATION JOURNAL OF FAMILY COMMUNICATION Pub Date : 2022-04-03 DOI:10.1080/15267431.2021.2019743
Kristina M. Scharp, Brooke H. Wolfe, Cimmiaron F. Alvarez
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引用次数: 6

Abstract

ABSTRACT Women who have late-term abortions not only have to cope with losing a child but also the stigma associated with termination. Understanding the ways stigmatizing ideologies are resisted by alternatives has the potential to disrupt meanings that disenfranchise populations. Interested in ideological resistance, we framed this study in relational dialectics theory, which highlights how marginalized discourses resist dominant ones to make meaning of a semantic object. We used RDT’s corresponding method, contrapuntal analysis, which revealed two discourses that competed to illuminate the meanings of women who terminate wanted pregnancies due to health complications (WTHC): the Discourse of Independent Murder (DIM) and the Discourse of Collective Sacrifice (DCS). These discourses interplayed through contractive practices (i.e., disqualification, naturalization, ideal violation), synchronic interplay (i.e., entertaining, countering, negating), and dialogic transformation (i.e., hybridization and aesthetic moment) illustrating a struggle that both reified and resisted the DIM. Theoretical implications and practical applications are discussed.
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从终止妊娠母亲的角度看晚期堕胎妇女的意义
摘要晚期堕胎的妇女不仅要面对失去孩子的问题,还要面对终止妊娠带来的耻辱。理解污名化意识形态被替代品抵制的方式有可能破坏剥夺民众权利的意义。出于对意识形态抵抗的兴趣,我们将这项研究纳入了关系辩证法理论,该理论强调了边缘化话语是如何抵抗占主导地位的话语来赋予语义对象意义的。我们使用了RDT的相应方法,对位分析,揭示了两个竞相阐明因健康并发症而终止妊娠的女性的意义的话语:独立谋杀话语(DIM)和集体牺牲话语(DCS)。这些话语通过收缩性实践(即取消资格、自然化、理想违反)、共时性相互作用(即娱乐性、对抗性、否定性)和对话性转换(即杂交和美学时刻)相互作用,说明了一场既具体化又抵制DIM的斗争。讨论了理论意义和实际应用。
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来源期刊
CiteScore
3.50
自引率
20.00%
发文量
21
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