Encapsulation: Inner Worlds and Their Discontents

Chris Otter
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引用次数: 6

Abstract

In 1896, the Portuguese writer Joaquim Oliveira Martins reflected on a fogbound stay in an English country house. The English “gather themselves up within themselves,” he noted, “they contract themselves, they roll themselves up like snails in their shells” (76). Their “civilization,” he continued, “consist[s] in” an “artificial structure,” involving “kitchens like laboratories,” “cupboards full of boots of different kinds for each moment of existence,” and “sticks for every kind of walk” (76). Like contemporaneous fictional characters such as Verne’s Captain Nemo and Huysmans’s Des Esseintes, these individuals seemed to have withdrawn into encapsulated, cluttered worlds. Walter Benjamin would later elaborate on private shells, in which one “secluded oneself within a spider’s web” (216). “From this cavern,” he concluded, “one does not like to stir” (216). Peter Sloterdijk has recently argued that “on the threshold of advanced civilization . . . the artificial, sealed inner world can, under certain circumstances, become the only possible environment for its inhabitants” (Globes 237). This retreat into capsules has had significant technological, sociological, ecological and phenomenological consequences. Capsules have become the ubiquitous life-space for billions of humans in the developed and developing world. Human livingspace has become a giant apparatus within which encapsulated beings are fed, watered, mobilized, entertained, and maintained in states of historically-unprecedented bodily comfort. This apparatus is often called the technosphere (Haff; Zalasiewicz et al., “Scale and Diversity”). Conceptually grasping the technosphere necessitates the adoption of a multi-scalar analytical framework which operates at several spatial levels from the intimate worlds of humans to the unfolding planetary wreckage wrought by mass encapsulated existence. It also requires the analytic capacity to shift back and forth between scales and to appreciate the material effects of scale in complex systems (Coen, West). In this essay, I outline a fivefold scalar structure: equipment, capsules, networks, anthromes and anthropogenic sinks. This essay predominantly focuses on the second scale: capsules. It argues that multidisciplinary analysis is essential to bring out the historical, material, cultural and existential complexity of the process of encapsulation. Brief as it is, the analysis draws on literature, history and philosophy as well as evolutionary biology, geology, environmental science and cognitive archaeology. The essay begins with a historical account of capsules and their climates, before sketching the larger scales of the technosphere: networks, anthromes, and anthropogenic sinks. It then provides an account of the material transition unfolding alongside the development of encapsulation, and concludes by situating these various phenomena within a deep historical and evolutionary context.
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封装:内心世界及其不满
1896年,葡萄牙作家若阿金·奥利维拉·马丁斯(Joaquim Oliveira Martins)回忆了一次在英国乡间别墅的雾霾之旅。他指出,英国人“把自己聚集在自己的体内”,“他们收缩自己,像蜗牛一样把自己卷起来”(76)。他继续说道,他们的“文明”“由”一个“人造结构组成”,包括“像实验室一样的厨房”、“每一刻都有不同种类的靴子的橱柜”和“每一种行走都有棍子”(76)。就像同时代的虚构人物,如凡尔纳笔下的《尼莫船长》和Huysmans笔下的Des Esseintes一样,这些人似乎已经退缩到了一个封闭、混乱的世界中。沃尔特·本杰明(Walter Benjamin)后来详细阐述了私人贝壳,其中一个“隐藏在蜘蛛网中”(216)。“从这个洞穴里,”他总结道,“人们不喜欢搅动”(216)。Peter Sloterdijk最近认为,“在先进文明的门槛上……在某些情况下,人造的、封闭的内心世界可能成为其居民唯一可能的环境”(Globes 237)。这种对胶囊的退缩产生了重大的技术、社会学、生态学和现象学后果。胶囊已经成为发达国家和发展中国家数十亿人无处不在的生活空间。人类的生活空间已经成为一个巨大的装置,在这个装置中,被封装的生物被喂养、饮水、动员、娱乐,并保持在历史上前所未有的身体舒适状态。这种仪器通常被称为技术领域(Haff;Zalasiewicz等人,“规模和多样性”)。从概念上把握技术领域需要采用一个多标量分析框架,该框架在几个空间层面上运作,从人类的亲密世界到大规模封装的存在所造成的正在展开的行星残骸。它还需要分析能力在尺度之间来回转换,并理解复杂系统中尺度的物质效应(Coen,West)。在这篇文章中,我概述了一个五重标量结构:设备、胶囊、网络、人类和人为汇。本文主要关注第二个尺度:胶囊。它认为,多学科分析对于揭示历史、物质、文化和存在的复杂性的封装过程至关重要。尽管分析很简短,但它借鉴了文学、历史和哲学,以及进化生物学、地质学、环境科学和认知考古学。这篇文章从胶囊及其气候的历史描述开始,然后勾勒出技术领域的更大尺度:网络、人类和人为汇。然后,它描述了随着封装的发展而展开的物质转变,并通过将这些不同的现象置于深刻的历史和进化背景中得出结论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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