Sovereignty in China: A Genealogy of a Concept Since 1840 By Maria Adele Carrai. Cambridge University Press, Cambridge, UK, 2019. xv + 274 pp. $94.60 (cloth).

IF 0.6 0 ASIAN STUDIES Journal of Chinese History Pub Date : 2022-01-01 DOI:10.1017/jch.2021.24
P. Zarrow
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Abstract

ing the details of each subject in question that one can reach a more nuanced view of what was unique or common, so that no facile generalizations are made regarding the two cultures. What one used to consider unique to one culture may turn out to be not so unique, and vice versa. This is not to say that the author has reached any definitive conclusion or exhausted every possible explanation in the comparison between Egypt and China. Experts on each side of the comparison could certainly raise numerous quibbles about the details of facts and question the appropriateness of particular comparisons. Yet the purpose of review for these kind of books is to identify the major contributions of the author, pointing out the possible future direction of research that the book may initiate. The author has effectively demonstrated that meaningful comparison between different cultures can be done as long as one follows a principle, in this case structural similarities in cultural-historical developments, and, of course, done enough work on both sides. To compare an apple with an orange could indeed be fruitful, as new appreciation of the taste of each could, when one cuts into the fruit, emerge from a comparison. Where or in what direction should students who are interested in doing comparative work go? I would suggest that comparison for the sake of comparison would not do. There needs to be a genuine interest and passion in seeing humanity as a whole, and different historical traditions as variations of a central theme. If human beings belong to one species, what is the meaning of similarities and differences that we observe, and how should we as students of humanity position ourselves when equipped with some understanding derived from comparison? Professor Barbieri-Low’s new book certainly provides numerous clues to the possible answer to this question, and further elaborations should be encouraged.
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通过对每一个问题的细节进行分析,人们可以对什么是独特的或共同的达成更细致的看法,这样就不会对这两种文化进行简单的概括。人们过去认为一种文化独有的东西可能并不那么独特,反之亦然。这并不是说作者在埃及和中国的比较中得出了任何明确的结论或用尽了一切可能的解释。对比双方的专家肯定会对事实细节提出许多质疑,并质疑特定对比的适当性。然而,对这类书籍进行评论的目的是确定作者的主要贡献,指出该书可能开创的未来研究方向。作者有效地证明,只要遵循一个原则,即文化历史发展中的结构相似性,当然,双方都做了足够的工作,就可以在不同文化之间进行有意义的比较。将苹果和橙子进行比较确实会很有收获,因为当一个人切开水果时,对每种水果的味道都会有新的认识。有兴趣做比较研究的学生应该去哪里或往哪个方向去?我认为,为了比较而进行比较是不行的。我们需要有真正的兴趣和热情来看待整个人类,并将不同的历史传统视为一个中心主题的变体。如果人类属于一个物种,我们观察到的相似性和差异有什么意义?当我们从比较中获得一些理解时,作为人类的学生,我们应该如何定位自己?Barbieri Low教授的新书无疑为这个问题的可能答案提供了许多线索,应该鼓励进一步的阐述。
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来源期刊
CiteScore
1.30
自引率
0.00%
发文量
40
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