The Anthropologist as Audience: Engaged Listening among Khmer Rouge Survivors and Ukrainian War Refugees

Elena Lesley
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引用次数: 1

Abstract

Although the Khmer Rouge regime was responsible for the deaths of roughly 2.2 million Cambodians—and the persecution and abuse of millions more—only a handful of survivors have been able to testify at the tribunal established to prosecute former leaders of the regime. Partly to address this gap, an NGO affiliated with the tribunal has been offering ‘Testimonial Therapy’ for the past decade as a form of reparation for survivors with symptoms of psychological distress. For 16 months, I followed survivors undergoing this therapy, during which they developed a testimonial narrative of their life story in collaboration with a local mental health worker. In this Position Piece, I consider Myers’ conception of ‘moral agency’ (2015) in relation to this process of personal narrative creation, and the critical importance of audience engagement. I then reflect on my own positionality as both ethnographer and active listener, tracing how this affective posture has been formed not only through fieldwork, but also through engagement with family narratives of loss in the context of war-torn Ukraine.
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人类学家作为听众:红色高棉幸存者和乌克兰战争难民参与倾听
尽管红色高棉政权对大约220万柬埔寨人的死亡负有责任,对数百万人的迫害和虐待负有责任,但只有少数幸存者能够在为起诉该政权前领导人而设立的法庭上作证。在一定程度上,为了弥补这一差距,法庭附属的一个非政府组织在过去十年中一直提供“证言疗法”,作为对有心理困扰症状的幸存者的一种补偿形式。在16个月的时间里,我跟踪了接受这种治疗的幸存者,在此期间,他们与当地一名精神卫生工作者合作,对自己的生活故事进行了感言。在这篇立场文章中,我将迈尔斯的“道德代理”(2015)概念与个人叙事创作过程以及观众参与的关键重要性联系起来。然后,我反思自己作为民族志学家和积极倾听者的地位,追踪这种情感姿态是如何形成的,不仅通过实地调查,还通过参与饱受战争蹂躏的乌克兰背景下的家庭损失叙述。
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