“I do not know if Mum knew what was going on”: Social reproduction in boarding schools in Soviet Lapland

IF 0.8 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Acta Borealia Pub Date : 2018-07-03 DOI:10.1080/08003831.2018.1536115
L. Allemann
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引用次数: 4

Abstract

ABSTRACT This inquiry into the history of boarding schools for indigenous and quasi-indigenous, tundra-connected children in the Soviet part of Lapland tries to answer why children were sent to a boarding school despite their parents living in the same village, and also why an additional school for mentally disabled children, a school half as big as the boarding school for “regular” children, was opened. Data from oral history interviews among former pupils and teachers, both indigenous and incomers, are combined with archival materials. Using the concepts of cynical knowledge as well as the Bourdieuan notions of social exclusion and reproduction, concealed functions of the boarding school system are identified, among which are the attenuation of housing shortage and the operation of the school out of economic interests, alongside with ethnocentric and paternalist patterns. The stigmatization of mostly Sámi children from relocated families as mentally disabled is set in a frame of individualization of the negative, which sought to present failures of the state’s social engineering as personal fallibility.
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“我不知道妈妈是否知道发生了什么”:苏联拉普兰寄宿学校的社会再生产
摘要本研究旨在探讨拉普兰苏联地区土著和准土著、苔原地区儿童寄宿学校的历史,试图回答为什么尽管父母住在同一个村庄,孩子们还是被送到寄宿学校,以及为什么为精神残疾儿童增设一所学校,一所只有“普通”儿童寄宿学校一半大的学校,已打开。对土著和外来学生和教师的口述历史访谈数据与档案材料相结合。利用愤世嫉俗的知识概念以及布迪厄社会排斥和再生产的概念,确定了寄宿学校系统的隐蔽功能,其中包括缓解住房短缺和出于经济利益运营学校,以及种族中心主义和家长式模式。大多数来自搬迁家庭的萨米儿童被污名化为精神残疾,这是在负面的个性化框架下进行的,试图将国家社会工程的失败描述为个人易犯错误。
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来源期刊
Acta Borealia
Acta Borealia HUMANITIES, MULTIDISCIPLINARY-
CiteScore
2.20
自引率
0.00%
发文量
8
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