Introduction: ‘Remembering Feminist Theory Forward’

IF 1.9 3区 社会学 Q2 WOMENS STUDIES Feminist Theory Pub Date : 2021-04-01 DOI:10.1177/1464700120988636
L. Nicholas, Shelley Budgeon
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引用次数: 1

Abstract

Fifteen years ago, Clare Hemmings demonstrated both a teleological and binary tendency in the dominant story of ‘Western’ feminist theory: ‘an insistent narrative that sees the development of [‘Western’] feminist thought as a relentless march of progress . . . [that] fixes writers and perspectives within a particular decade’ (2005: 115). This means that ‘the specificity of feminist accounts of difference, power and knowledge at all points in the recent past . . . is elided’ (Hemmings, 2005: 131). Many of us, however, have always used concepts and perspectives from a variety of purportedly bygone eras or contradictory camps. Homogenising eras or reproducing binary oppositional camps of feminisms serves to frame whole bodies of work as ‘problematic’ or outdated, and to relegate a plethora of work as irrelevant, e.g. framing the 1970s as entirely essentialist, or the 1980s as made up of only two positions in the two factions of the ‘sex wars’. Departing with the premises of Hemmings’ challenge to these typologies, then, the articles in this special issue engage with ‘classic’ or previous feminist works in nuanced ways. Sabine Sielke proposes that there is, and has been, a seriality in feminist critique, a ‘recursiveness or insistence’ (2018: 80) that, rather than being a mere return, allows for a ‘transgressive moment of repetition’ (2018: 83). We are interested in recursive use of ideas from other eras that create such transgressive moments and that in doing so may help us to think through the feminist issues of the present. For example, Cynthia Enloe recently called for a return to the concept of patriarchy that, while often framed as unfashionably structuralist, she argues is a
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引言:“记住女权主义理论前进”
15年前,克莱尔·海明斯(Clare Hemmings)在“西方”女权主义理论的主导故事中展示了一种目的论和二元倾向:“一种坚持不懈的叙事,将(“西方”)女权主义思想的发展视为一种无情的进步……(它)将作家和观点固定在特定的十年之内”(2005:115)。这意味着“女权主义者对差异、权力和知识的具体描述在最近的过去……(Hemmings, 2005: 131)。然而,我们中的许多人总是使用来自各种据称过去的时代或相互矛盾的阵营的概念和观点。同质化时代或复制女性主义的二元对立阵营有助于将整个作品框架化为“有问题的”或过时的,并将过多的作品降级为无关紧要的,例如将20世纪70年代定义为完全的本质主义,或将20世纪80年代定义为仅由“性别战争”的两个派别中的两个立场组成。从海明斯对这些类型学的挑战出发,本期特刊中的文章以细致入微的方式探讨了“经典”或以前的女权主义作品。Sabine Sielke提出,在女权主义批评中存在并且一直存在着一种连续性,一种“递归性或坚持性”(2018:80),而不仅仅是一种回归,它允许“越界的重复时刻”(2018:83)。我们感兴趣的是递归地使用其他时代的思想,这些思想创造了这种越界的时刻,这样做可能有助于我们思考当前的女权主义问题。例如,辛西娅·恩洛(Cynthia Enloe)最近呼吁回归父权制的概念,尽管这种概念经常被框定为不合时宜的结构主义,但她认为这是一种错误
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来源期刊
Feminist Theory
Feminist Theory WOMENS STUDIES-
CiteScore
4.40
自引率
0.00%
发文量
42
期刊介绍: Feminist Theory is an international interdisciplinary journal that provides a forum for critical analysis and constructive debate within feminism. Theoretical Pluralism / Feminist Diversity Feminist Theory is genuinely interdisciplinary and reflects the diversity of feminism, incorporating perspectives from across the broad spectrum of the humanities and social sciences and the full range of feminist political and theoretical stances.
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