Book Review: Anaesthetics of Existence: Essays on Experience at the Edge, by Cressida J. Heyes

IF 1.3 2区 社会学 Q2 POLITICAL SCIENCE Political Theory Pub Date : 2022-02-05 DOI:10.1177/00905917211062571
Lauren Guilmette
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Abstract

does the idea of state personality extend in the case of a sovereign member state within the European Union, of which it is a member: could the EU itself be held accountable for actions of its authorized representatives, who themselves are states, rather than citizens? The common practice of holding states responsible—a key feature of international liberal order—has long been misunderstood through a misleading analogy drawn from individual responsibility. Impressive in its breadth, Leviathan on a Leash averts the human-state analogy trap and presents masterfully a novel theory of state responsibility, where, in short, states are responsible for the actions of their authorized representatives. As long as our idea of state responsibility rests on a misguided form of collective responsibility, we will not be able to understand properly some of the basic features that make the international order liberal. After all, what is liberal about a practice where all citizens collectively are made to suffer through sanctions because of their leaders’ corruption (think, for example, of the “odious debt” of $28 billion the Philippines owed foreign creditors after the fall of its dictator Ferdinand Marcos)? What we need, as Fleming superbly shows, is a conceptual framework that can determine when to apply collective rather than individual responsibility, and how states can be held collectively responsible. The irony is that in order for us to leash our leviathan we need to update our outdated understanding in the twenty-first century by a return to the seventeenth century.
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书评:《存在的麻醉:边缘经验随笔》,作者:克雷西达·j·海耶斯
国家人格的概念是否可以延伸到欧盟内的主权成员国,因为它是成员国之一?欧盟本身是否可以对其授权代表的行为负责,这些代表本身就是国家,而不是公民?让国家承担责任的惯例——国际自由秩序的一个关键特征——长期以来一直被从个人责任中得出的误导性类比所误解。《拴在皮带上的利维坦》的广度令人印象深刻,它避免了人与国家类比的陷阱,巧妙地提出了一种关于国家责任的新理论,简而言之,国家对其授权代表的行为负责。只要我们的国家责任观念建立在一种被误导的集体责任形式上,我们就无法正确理解使国际秩序自由的一些基本特征。毕竟,所有公民都因其领导人的腐败而集体遭受制裁的做法(例如,想想菲律宾在其独裁者费迪南德·马科斯(Ferdinand Marcos)倒台后欠外国债权人的280亿美元的“可恶债务”),什么是自由主义?正如弗莱明出色地展示的那样,我们需要的是一个概念框架,它可以决定何时应用集体责任而不是个人责任,以及如何让国家承担集体责任。具有讽刺意味的是,为了控制我们的巨兽,我们需要在21世纪更新我们过时的理解,回到17世纪。
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来源期刊
Political Theory
Political Theory POLITICAL SCIENCE-
CiteScore
2.30
自引率
7.10%
发文量
27
期刊介绍: Political Theory is an international journal of political thought open to contributions from a wide range of methodological, philosophical, and ideological perspectives. Essays in contemporary and historical political thought, normative and cultural theory, history of ideas, and assessments of current work are welcome. The journal encourages essays that address pressing political and ethical issues or events.
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