Transcribing Voices, Fashioning a Genre: Orality, Hybridity, and Inventiveness in James Oswald’s Songs from Ossian

IF 0.4 3区 社会学 0 FOLKLORE JOURNAL OF FOLKLORE RESEARCH Pub Date : 2022-03-01 DOI:10.2979/jfolkrese.59.1.02
James Porter
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Abstract

Abstract:A volume of songs with tunes, The Pocket Companion for the Guittar (n.d.), issued in London by the Scottish composer and music publisher James Oswald, contains nine songs from the poems of Ossian that were purportedly taken down from the singing of James Macpherson, their originator. This essay examines the origin and background of these songs from a cultural and political perspective, posing the questions as to when and why they were conceived, allegedly transcribed from the singing of the author, and inserted into a volume of mainly instrumental tunes, and their texts, by recognized masters such as Handel and Pergolesi. The date of inclusion must have been after the appearance of Temora (1763), the third and final volume of Macpherson’s Ossian poems, since several of the song texts are taken from that work. But the instrumental volume itself, the sixth in a series issued by Oswald, may already have been in preparation and Oswald probably wanted to take advantage of Macpherson’s latest bestseller. The central argument of this article is that these songs are a unique hybrid, reflective of the status of their makers in a London often suspicious of inventive “North Britons” like Macpherson and Oswald.
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转录声音,塑造一种体裁:詹姆斯·奥斯瓦尔德的奥西亚歌曲中的口语性、杂交性和创造性
摘要:苏格兰作曲家兼音乐出版商詹姆斯·奥斯瓦尔德在伦敦出版的《吉他口袋伴侣》(暂未出版)中收录了九首来自奥西安诗歌的歌曲,据称这些歌曲是从他们的创始人詹姆斯·麦克弗森的演唱中摘抄下来的。本文从文化和政治的角度考察了这些歌曲的起源和背景,提出了这些歌曲是何时和为什么被构思出来的问题,据称是从作者的歌声中转录出来的,并被插入到主要的器乐曲调和文本中,由公认的大师,如亨德尔和佩戈莱西。收录的时间一定是在《Temora》(1763)出版之后,《Temora》是麦克弗森的奥西安诗集的第三卷,也是最后一卷,因为有几首歌的文本是从那部作品中摘取的。但是,作为奥斯瓦尔德系列丛书的第六本,这本工具书本身可能已经准备好了,奥斯瓦尔德可能想利用麦克弗森最新的畅销书。这篇文章的中心论点是,这些歌曲是一种独特的混合,反映了它们的创造者在伦敦的地位,伦敦经常怀疑像麦克弗森和奥斯瓦尔德这样有创造力的“北英国人”。
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来源期刊
CiteScore
0.60
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0.00%
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1
期刊介绍: The Journal of Folklore Research has provided an international forum for current theory and research among scholars of traditional culture since 1964. Each issue includes topical, incisive articles of current theoretical interest to folklore and ethnomusicology as international disciplines, as well as essays that address the fieldwork experience and the intellectual history of folklore and ethnomusicology studies. Contributors include scholars and professionals in additional fields, including anthropology, area studies, communication, cultural studies, history, linguistics, literature, performance studies, religion, and semiotics.
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