Modern Postural Yoga and the Health-Spirituality-Neoliberalism Nexus

IF 0.4 0 RELIGION Fieldwork in Religion Pub Date : 2022-12-19 DOI:10.1558/firn.24253
Matteo Di Placido, Anna Strhan, S. Palmisano
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引用次数: 1

Abstract

The practice of yoga has become an integral part of practitioners’ lifestyles, spirituality and therapeutic paths across the world, not to mention institutional and governmental interventions of a pedagogical, rehabilitative and political nature in settings as diverse as schools, hospitals and prisons. While social science literature has explored some of these areas of analysis, we currently know little about how particular conceptions of health and wellbeing, of the sacred and of the economic-political continuum overlap, diverge and reciprocally influence each other, with reference to yoga and beyond. Using the example of “modern postural yoga”, this article aims to provide a preliminary account of what we term the Health-Spirituality-Neoliberalism Nexus, that is, of the ways in which different “social fields”, such as the medical/therapeutic, the spiritual/religious and the political/economic fields, are partly governed by the same practical-discursive logics and display profound “symbiotic relationships”. More specifically, this article elucidates how specific health discourses, centred around practitioners’ self-care, self-responsibility and self-control, dominate not only the medical/therapeutic field, but also the landscape of contemporary spiritualities and the widespread neoliberal ethos that characterizes the current social, political and economic model of Westernized societies. Here, the categories of physical and psychological health, the idea of a fulfilling spiritual life, and economic success display deep “elective affinities” that we seek to uncover by mobilizing a series of foundational sociological concepts such as the Bourdieusian notion of “field” and a Foucauldian reading of “biopolitics” and “governmentality”.
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现代姿势瑜伽和健康-精神-新自由主义的联系
瑜伽练习已成为世界各地从业者生活方式、精神和治疗途径的一个组成部分,更不用说在学校、医院和监狱等各种环境中进行的教育、康复和政治性质的机构和政府干预了。虽然社会科学文献已经探索了其中一些分析领域,但我们目前对健康和福祉、神圣和经济政治连续性的特定概念如何重叠、分歧和相互影响知之甚少,涉及瑜伽及其他领域。以“现代姿势瑜伽”为例,本文旨在初步说明我们所称的健康精神-新自由主义关系,即不同的“社会领域”,如医疗/治疗、精神/宗教和政治/经济领域,在一定程度上受同样的实践话语逻辑的支配,并表现出深刻的“共生关系”。更具体地说,这篇文章阐述了以从业者的自我保健、自我责任和自我控制为中心的特定健康话语如何不仅主导着医疗/治疗领域,而且主导着当代精神的景观,以及西方化社会当前社会、政治和经济模式所特有的广泛的新自由主义精神。在这里,身体和心理健康、充实的精神生活理念和经济成功等类别显示出深刻的“选择性亲和力”,我们试图通过调动一系列基本的社会学概念来揭示这些概念,如布迪厄式的“场”概念和傅式的“生物政治”和“政府心态”解读。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
27
期刊介绍: Fieldwork in Religion (FIR) is a peer reviewed, interdisciplinary journal seeking engagement between scholars carrying out empirical research in religion. It will consider articles from established scholars and research students. The purpose of Fieldwork in Religion is to promote critical investigation into all aspects of the empirical study of contemporary religion. The journal is interdisciplinary in that it is not limited to the fields of anthropology and ethnography. Fieldwork in Religion seeks to promote empirical study of religion in all disciplines: religious studies, anthropology, ethnography, sociology, psychology, folklore, or cultural studies. A further important aim of Fieldwork in Religion is to encourage the discussion of methodology in fieldwork either through discrete articles on issues of methodology or by publishing fieldwork case studies that include methodological challenges and the impact of methodology on the results of empirical research.
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