Between the Peechil-kamra and the Dabusa: Mapping Worldbuilding and Heterotopic Space on Board the Ibis in Amitav Ghosh’s Sea of Poppies

IF 0.1 0 LITERATURE SARE-Southeast Asian Review of English Pub Date : 2021-07-12 DOI:10.22452/sare.vol58no1.5
Damini Kashyap, Hemjyoti Medhi
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Abstract

With the steady rise in the exploration of the idea of worldbuilding, studies have extensively researched the production and consumption of fantasy worlds created by animation studios like Disney and Studio Ghibli. However, the idea of worldbuilding remains inadequately studied in the context of South Asian fiction. This paper aims to engage with the thematic ramifications of ideas such as subcreation and worldbuilding by critically examining Sea of Poppies (2008), the first novel in Amitav Ghosh’s “Ibis” trilogy. The prevalent scholarship on this novel has largely romanticised the creation of the ship-community of jahaj-bhais and jahaj-bahens which was forged through the bond of jahaji-nata and have argued how, in the process of subcreating a world for themselves, the characters “transgress the accepted boundaries of race, gender, and caste” and free themselves from the artificial barriers and divisions prevalent on land. However, such a reading privileges the perspective of a few major characters such as Deeti and Paulette, while denying the multiple layers and hierarchies that permeate the physical space of the ship. Taking this as a point of departure, this paper explores through the eyes of a minor character, Jodu, how the dominant utopic narrative of jahaji-nata of Paulette and others may be challenged from within the heterotopic world of the Ibis. By reinforcing the structural inequities of our everyday lives in the subcreated world of the Ibis, Ghosh’s textual imagination constantly subverts the dominant perspective while holding the two worlds in precarious equilibrium.
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在Peechil-kamra和Dabusa之间:阿米塔夫·高什的罂粟海中朱鹮上绘制世界建筑和异位空间
随着对世界构建理念的探索不断升温,研究人员对迪士尼和吉卜力等动画工作室创造的幻想世界的生产和消费进行了广泛的研究。然而,在南亚小说的背景下,世界建构的概念仍然没有得到充分的研究。本文旨在通过对阿米塔夫·高希“朱鹭”三部曲的第一部小说《罂粟海》(2008)的批判性考察,探讨亚创造和世界构建等思想的主题分支。关于这部小说的学术研究大都浪漫化了jahaj-bhais和jahaj- bahaens这个通过jahaji-nata的纽带而形成的船舶共同体,并讨论了在为自己创造一个世界的过程中,人物如何“超越了公认的种族、性别和种姓的界限”,并将自己从陆地上普遍存在的人为障碍和分裂中解放出来。然而,这样的阅读特权的几个主要人物的视角,如迪蒂和波莱特,而否认多层次和层次,渗透到物理空间的船。以此为出发点,本文通过一个小角色Jodu的视角,探讨了波莱特等人的jahaji-nata的主流乌托邦叙事如何在朱鹭的异位世界中受到挑战。通过在朱鹮的亚创造世界中强化我们日常生活中的结构性不平等,高希的文本想象不断颠覆主导视角,同时保持两个世界处于不稳定的平衡状态。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
28
审稿时长
20 weeks
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