Transmission of the Milindapañha

IF 0.3 3区 哲学 Q2 Arts and Humanities Buddhist Studies Review Pub Date : 2022-09-06 DOI:10.1558/bsrv.18893
E. Ooi
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引用次数: 1

Abstract

This article re-examines speculations about school affiliation of the Milindapañha (Questions of King Milinda) and traces its presence from North West India in the early centuries CE up to Southeast Asia in the nineteenth century. As there are significant differences between the textual traditions of the Pali Text Society’s Milindapañho and the Siamese printed edition, the Milindapañh?, I will discuss the little-known textual characteristics of the Siamese recensions which were circulating in Central Siam from at least the seventeenth century. This is possible with the discovery of several Ayutthaya period Milindapañha manuscripts kept at a temple and the National Library of Thailand. By the end of the eighteenth century, at least three different recensions were circulating in Central Siam. This paper will present some of their dissimilarities as well as their probable textual lineages. The newly discovered manuscripts also partly demonstrate that the shape of the textual tradition of a text, at least for the Milindapañha in Siam, reflects a function of the textual community that preserved and transmitted it.
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Milindapañha的传播
本文重新审视了对米林达帕尼亚(Milindapañha,国王的问题)学派归属的猜测,并追溯了它的存在,从公元前几个世纪的西北印度到19世纪的东南亚。由于巴利文学会的Milindapañho和暹罗印刷版的Milindepañh的文本传统之间存在显著差异?,我将讨论至少从17世纪开始在暹罗中部流传的暹罗语变体的鲜为人知的文本特征。这可能是因为在一座寺庙和泰国国家图书馆发现了几本大城府时期的米林达帕尼亚手稿。到十八世纪末,至少有三种不同的版本在暹罗中部流传。本文将介绍它们的一些不同之处以及它们可能的文本谱系。新发现的手稿也部分证明了文本的文本传统的形状,至少对于暹罗的Milindapañha来说,反映了保存和传播文本的文本社区的功能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.50
自引率
33.30%
发文量
11
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