More like a woman: Activa/Pasiva subjectivities in Cuba

IF 2.1 3区 社会学 Q2 SOCIOLOGY Sexualities Pub Date : 2023-08-30 DOI:10.1177/13634607231199408
E. Browne
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Abstract

This article explores the gender and sexuality of activa/pasiva women in Cuba. The construction of activa and pasiva is very similar to other masculine/feminine female relationships around the world, often referred to in English as ‘butch’ and ‘femme’. In 2017, I interviewed 33 self-identified lesbian and bisexual women and 23 policymakers, officials, cultural contributors, and activists, in the cities of Havana, Santa Clara, and Matanzas. The women I met enjoyed and found power in their masculine/feminine partnerships. However, in contrast to a view of Cuba as increasingly tolerant and progressive towards LGBT people, my case study analyses how other lesbian and bisexual women vilify activas and pasivas in order to elevate themselves through distance, as a route to social inclusion. It demonstrates how political and social tolerance for lesbian and bisexual women is a gendered discourse that relies on their correct performance of white, middle-class, feminine gender normativity. I explore how feminine lesbian presentation is attached in Cuba to ideas of whiteness, modernity, education, and progressiveness, while masculine presentation is denigrated as old-fashioned, patriarchal, and replicating heterosexist norms. I analyse this discourse, showing it to be embedded in racist and traditional ideas of femininity which themselves uphold the gender binary. In particular, I argue that masculine women are made into abject others, using homonormativity theory and the black politics of respectability to show how gender normativity underpins social and political tolerance for lesbian and bisexual women.
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更像女人:古巴的Activa/Pasiva主观主义
这篇文章探讨了古巴活跃/被动妇女的性别和性行为。主动和被动的结构与世界上其他男性/女性的女性关系非常相似,在英语中通常被称为“butch”和“femme”。2017年,我在哈瓦那、圣克拉拉和马坦萨斯采访了33名自认为是女同性恋和双性恋的女性,以及23名政策制定者、官员、文化贡献者和活动家。我遇到的女性在她们的男性/女性伙伴关系中享受并发现了权力。然而,与古巴对LGBT群体越来越宽容和进步的看法相反,我的案例研究分析了其他女同性恋和双性恋女性如何诋毁主动者和被动者,以便通过距离提升自己,作为融入社会的途径。它表明,政治和社会对女同性恋和双性恋女性的宽容是一种性别话语,这种话语依赖于她们对白人、中产阶级和女性性别规范的正确表现。我探讨了在古巴,女性的女同性恋形象是如何与白人、现代、教育和进步的观念联系在一起的,而男性的形象则被诋毁为过时的、男权的、复制异性恋规范的。我分析了这种话语,表明它植根于种族主义和传统的女性观念,这些观念本身就坚持性别二元。特别是,我认为男性化的女性被塑造成卑贱的其他人,用同性恋规范理论和可敬的黑人政治来展示性别规范是如何支撑对女同性恋和双性恋女性的社会和政治宽容的。
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来源期刊
Sexualities
Sexualities SOCIOLOGY-
CiteScore
4.20
自引率
6.70%
发文量
70
期刊介绍: Consistently one of the world"s leading journals in the exploration of human sexualities within a truly interdisciplinary context, Sexualities publishes peer-reviewed, scholarly articles that exemplify the very best of current research. It is published six times a year and aims to present cutting-edge debate and review for an international readership of scholars, lecturers, postgraduate students and advanced undergraduates. Sexualities publishes work of an analytic and ethnographic nature which describes, analyses, theorizes and provides a critique on the changing nature of the social organization of human sexual experience in the late modern world.
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