The French origins of ‘Islamophobia denial’

IF 0.5 2区 社会学 Q4 ETHNIC STUDIES Patterns of Prejudice Pub Date : 2020-08-07 DOI:10.1080/0031322X.2020.1857047
Reza Zia-Ebrahimi
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引用次数: 7

Abstract

ABSTRACT Denial of Islamophobia as a form of racism is widespread among French intellectual and political elites. Time and again it has been claimed in op-eds, talk shows, investigative journalistic work and even in full-length books devoted to the topic that the invocation of Islamophobia is part of an Islamist conspiracy to ‘silence legitimate criticism of Islam’, and no less than a threat to ‘republican values’ and laïcité (laicism). Even anti-racist activists would want to see the term ‘banished’, and academic dictionaries of racism see in it a tool of ‘blackmail’ and ‘intimidation’. Though what I call ‘Islamophobia denial’ can be observed across the western world, France is exceptional on two accounts: first, virulent denial is the most common mainstream posture on Islamophobia, transcending traditional political camps, whereas in other parts of the western world denial is more localized on the right and the far right. Second, the argumentative toolbox of Islamophobia denial, a consistent if problematic set of assertions and allegations to be found in all its global iterations, from the United States to Scandinavia, was developed in France and proceeds from the specific intellectual history of the ‘Muslim question’ in that country. It is that history of origins, development and reception that this article sets out to analyse.
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“否认伊斯兰恐惧症”的法国起源
法国知识分子和政治精英普遍否认伊斯兰恐惧症是一种种族主义。专栏文章、脱口秀、调查性新闻工作,甚至专门讨论这一主题的长篇书籍都一再声称,伊斯兰恐惧症的援引是伊斯兰阴谋的一部分,目的是“压制对伊斯兰教的合法批评”,不亚于对“共和价值观”和世俗主义的威胁。即使是反种族主义活动人士也希望看到“放逐”一词,种族主义的学术词典将其视为“勒索”和“恐吓”的工具。尽管我所说的“否认伊斯兰恐惧症”在整个西方世界都可以观察到,但法国在两个方面是例外:首先,恶毒的否认是伊斯兰恐惧症最常见的主流姿态,超越了传统的政治阵营,而在西方世界的其他地区,否认更局限于右翼和极右翼。其次,否认伊斯兰恐惧症的争论工具箱是在法国发展起来的,它源于该国“穆斯林问题”的特定知识史。从美国到斯堪的纳维亚半岛,在其所有全球迭代中都可以找到一套一致但有问题的断言和指控。本文所着手分析的正是它的起源、发展和接受的历史。
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来源期刊
CiteScore
2.50
自引率
0.00%
发文量
11
期刊介绍: Patterns of Prejudice provides a forum for exploring the historical roots and contemporary varieties of social exclusion and the demonization or stigmatisation of the Other. It probes the language and construction of "race", nation, colour, and ethnicity, as well as the linkages between these categories. It encourages discussion of issues at the top of the public policy agenda, such as asylum, immigration, hate crimes and citizenship. As none of these issues are confined to any one region, Patterns of Prejudice maintains a global optic, at the same time as scrutinizing intensely the history and development of intolerance and chauvinism in the United States and Europe, both East and West.
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