Hammer re-reads Dracula: The second time as farce, or, keeping a stiff upper lip in the ruins

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Horror Studies Pub Date : 2023-04-01 DOI:10.1386/host_00066_1
H. M. Leicester
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引用次数: 0

Abstract

This interpretation questions the standard critical assumptions about Hammer Studios’ Dracula that despite its transient improprieties, Dracula offered audiences temporary refuge from the strains of contemporary British life by having absolute good (vampire hunters) triumphing over (absolute evil) vampire. My reading explores the film’s agency through its self-conscious relation to its pre-texts in novel and films, showing how its plot conspicuously alters former cultural expectations and assumptions about the ‘rules’ of vampirism. This deliberate slippage in the stability of prior conventions generates tension between two modes of reading Dracula – as a conventional horror movie about the melodramatic struggle between good and evil – or a depiction of domestic life as a tissue of improvisations that highlight the instabilities and contradictions of desire and gender, family organization, personal and class relations. This article shows how Dracula gradually shifts emphasis from the melodrama to agential improvisation, re-reading the horror movie and its pretensions in order to blur the distinctions between good and evil in both its imagined Victorian fiction and modern life.
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哈默重读了《德古拉:第二遍》,作为一场闹剧,或者,在废墟中保持冷静
这种解读质疑了汉默工作室的《德古拉》的标准批评假设,即尽管有短暂的不当行为,但德古拉通过绝对善良的吸血鬼猎人战胜了绝对邪恶的吸血鬼,为观众提供了暂时逃离当代英国生活压力的避难所。我的阅读探讨了这部电影的代理,通过它与小说和电影中的文本的自觉关系,展示了它的情节如何显著地改变了以前对吸血鬼“规则”的文化期望和假设。《德古拉》是一部传统的恐怖电影,讲述了善恶之间戏剧性的斗争;而《德古拉》则是把家庭生活描绘成一种即兴创作的组织,突出了欲望和性别、家庭组织、个人和阶级关系的不稳定和矛盾。本文展示了《德古拉》如何逐渐将重点从情节剧转向代理即兴创作,重新解读恐怖电影及其伪装,以便在其想象的维多利亚小说和现代生活中模糊善与恶的区别。
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来源期刊
Horror Studies
Horror Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.50
自引率
0.00%
发文量
9
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