Redemption of Matter

Michael Putnam
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Abstract

Despite her biographical proximity to figures such as Emerson and Thoreau, the nineteenth-century writer and editor Margaret Fuller is not often considered an environmentalist. Indeed, she is more often remembered for her contributions to political feminism than to environmentalism. I argue that in Fuller’s writing, however, an environmental ethics emerges in conjunction with her questioning of the binary between ‘matter’ and ‘spirit’. In place of this binary, Fuller proposed fluidity. This is evidenced in her first book, Summer on the Lakes, a literary travelogue chronicling Fuller’s journey through the West. With recourse to theoretical concerns in feminist new materialisms, I first demonstrate how her understanding of fluidity was influenced by the nineteenth-century vitalist theory of animalmagnetism. I then turn to the ways that Fuller takes her encounters with the West’s watery sites—its waterfalls, rivers, and lakes—as occasions to articulate an anticolonial environmental ethics.
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尽管19世纪的作家和编辑玛格丽特·富勒在传记上与爱默生和梭罗等人物很接近,但她并不常被认为是环保主义者。事实上,人们更常记得她对政治女权主义的贡献,而不是对环境保护主义的贡献。然而,我认为在富勒的作品中,一种环境伦理与她对“物质”和“精神”二元对立的质疑结合在一起。富勒提出了流动性来代替这种二元性。这在她的第一本书《湖上的夏天》中得到了证明,这是一部记录富勒西部之旅的文学游记。借助对女权主义新唯物主义的理论关注,我首先展示了她对流动性的理解是如何受到19世纪活力论动物磁性理论的影响的。然后,我转向富勒如何将她与西方水域的接触——瀑布、河流和湖泊——作为表达反殖民环境伦理的场合。
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0.00%
发文量
30
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