Facing the Music: Further Thoughts on Integrating Music into Psychotherapy

G. P. Blimling
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Abstract

In this article, I respond to the insightful commentaries by Karen Riggs Skean (2019), by Richard Harrison (2019), and by Ben Adams (2019) on my hybrid case study of "James," a survivor of chronic relational trauma (Blimling, 2019). These commentaries have stimulated me to think further about the impact of music on my individual psychotherapy work, both with James and with subsequent clients, and specifically with regard to its impact on my approach to group psychotherapy work. In addition, these commentaries have raised particular issues that I respond to, including, (a) constructive criticism by Skean and Harrison regarding the potential further use of "metaprocessing" and the developments made in Accelerated Experiential Dynamic Psychotherapy (AEDP) since I completed the Case of James; (b) Skean’s perceptive point explaining how an individual therapist can take a personal passion—like music or literary writing or bicultural identity—and use it to enhance his or her enlivened presence in therapy with a client; and (c) Adams’ thesis that music and psychotherapy both have their origins in the shamanistic practices of our hunter-gatherer ancestors, suggesting that the combination of psychotherapy and music is a kind of return to our very roots.
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面向音乐:音乐融入心理治疗的再思考
在这篇文章中,我回应了Karen Riggs Skean(2019)、Richard Harrison(2019)和Ben Adams(2019)对我对慢性关系创伤幸存者“James”的混合案例研究的富有洞察力的评论(Blimling,2019)。这些评论促使我进一步思考音乐对我个人心理治疗工作的影响,包括对詹姆斯和后来的客户的影响,特别是对我团队心理治疗工作方法的影响。此外,这些评论提出了我回应的特定问题,包括:(a)Skean和Harrison对“元处理”的潜在进一步使用以及自我完成James案以来加速体验式动态心理治疗(AEDP)的发展提出的建设性批评;(b) Skean的观点解释了个体治疗师如何利用个人激情——比如音乐、文学写作或双文化身份——并利用它来增强他或她在与客户的治疗中的活跃状态;以及(c)亚当斯的论点,即音乐和心理治疗都起源于我们狩猎采集祖先的萨满教实践,这表明心理治疗和音乐的结合是对我们根源的一种回归。
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审稿时长
16 weeks
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