Multiculturalism, Biotechnology, and Biopolitics in Zadie Smith’s White Teeth

IF 0.2 3区 文学 0 LITERATURE Contemporary Womens Writing Pub Date : 2021-08-23 DOI:10.1093/cww/vpab019
J. Johnston
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引用次数: 1

Abstract

This article traces the critical reception of Zadie Smith’s debut novel White Teeth (2000) to argue that both neoliberal and neoconservative interpretations of her work (and personal celebrity) have distorted the novel’s critique of contemporary biopolitics as a project of debilitating inclusion and racial eugenics. Rather than treating White Teeth as a “hysterical” or “naive” celebration of multiculturalism, this essay, focused on the ending of the novel, instead argues that White Teeth not only anticipates criticisms of multiculturalism as an inadequate model of belonging but also, more importantly, demonstrates a biopolitical understanding of race as a category that manages the distribution of life chances in postcolonial Britain. Drawing on work by Jasbir Puar, Achille Mbembe, and Luce Irigaray, this reframing of White Teeth opens new connections between her early work and her more recent “pessimistic” novels, such as Swing Time.
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《查蒂·史密斯的白牙》中的多元文化、生物技术和生物政治
本文追溯了评论界对扎迪·史密斯的处女作《白牙》(2000)的评价,认为新自由主义和新保守主义对她的作品(以及她的个人名声)的解读都扭曲了小说对当代生命政治的批判,认为这是一个削弱包容和种族优生学的项目。本文并没有将《白牙》视为对多元文化主义的“歇斯底里的”或“天真的”庆祝,而是把重点放在小说的结尾,认为《白牙》不仅预见到了对多元文化主义的批评,认为它是一种不充分的归属感模式,更重要的是,它展示了一种对种族的生物政治理解,认为种族是一个管理后殖民时期英国生活机会分配的类别。《白牙》借鉴了贾斯比尔·普尔、阿基利·姆本贝和卢斯·伊里加雷的作品,在她早期的作品和她最近的“悲观”小说(如《摇摆时光》)之间建立了新的联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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0.30
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