{"title":"African Digital Diasporas: Technologies, Tactics, and Trends","authors":"V. Bernal","doi":"10.1163/18725465-bja10007","DOIUrl":null,"url":null,"abstract":"Diasporas have a long history. The essence of diaspora is some form of displacement coupled with relations of belonging and identification that link members of a diaspora to each other and to a shared origin (Braziel and Mannur 2007). In the case of African diasporas, their long history stems largely from the European enslavement and transport of Africans from the continent to the Americas. The term ‘African diaspora’, therefore, has generally been understood to refer to the well-established populations of African descent in the Western hemisphere whose ties to particular places, communities, or institutions on the continent had been severed by force and subsequently lost. An unintended effect of this construction of African diaspora was that it rendered invisible Africans who left Africa more recently and established themselves on other continents. As Kamari Clarke (2010: 48) observes this has been changing as “scholars have extended the terrain of African American and Africana studies by creating a widening field of engagement that makes the Africa in ‘African American’ present”. As Clarke’s formulation suggests, longstanding notions of African diaspora also centered on American racialised experiences. These views have been shifting as scholars and publics increasingly recognise the diversity and extent of African diasporas around the globe (Pitts 2019; Alves 2018; Winders 2007; Gilroy 1993). The meanings and implications of the concept of ‘African diaspora’, thus, are complex, contested, and evolving (Kamel 2011; Rahier et al 2010; Zeleza 2010; Okpewho and Nzegwu 2009). Over the past decade, however, the so-called ‘migrant crisis’ in Europe and the media circulation of images showing Africans at risk or drowned in the Mediterranean, languishing in makeshift camps at Calais, and other scenes of","PeriodicalId":42998,"journal":{"name":"African Diaspora","volume":" ","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2020-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/18725465-bja10007","citationCount":"4","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"African Diaspora","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18725465-bja10007","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"AREA STUDIES","Score":null,"Total":0}
引用次数: 4
Abstract
Diasporas have a long history. The essence of diaspora is some form of displacement coupled with relations of belonging and identification that link members of a diaspora to each other and to a shared origin (Braziel and Mannur 2007). In the case of African diasporas, their long history stems largely from the European enslavement and transport of Africans from the continent to the Americas. The term ‘African diaspora’, therefore, has generally been understood to refer to the well-established populations of African descent in the Western hemisphere whose ties to particular places, communities, or institutions on the continent had been severed by force and subsequently lost. An unintended effect of this construction of African diaspora was that it rendered invisible Africans who left Africa more recently and established themselves on other continents. As Kamari Clarke (2010: 48) observes this has been changing as “scholars have extended the terrain of African American and Africana studies by creating a widening field of engagement that makes the Africa in ‘African American’ present”. As Clarke’s formulation suggests, longstanding notions of African diaspora also centered on American racialised experiences. These views have been shifting as scholars and publics increasingly recognise the diversity and extent of African diasporas around the globe (Pitts 2019; Alves 2018; Winders 2007; Gilroy 1993). The meanings and implications of the concept of ‘African diaspora’, thus, are complex, contested, and evolving (Kamel 2011; Rahier et al 2010; Zeleza 2010; Okpewho and Nzegwu 2009). Over the past decade, however, the so-called ‘migrant crisis’ in Europe and the media circulation of images showing Africans at risk or drowned in the Mediterranean, languishing in makeshift camps at Calais, and other scenes of
移民有着悠久的历史。侨民的本质是某种形式的流离失所,加上归属感和身份关系,将侨民成员彼此联系起来,并与共同的起源联系起来(Braziel和Mannur 2007)。就非洲侨民而言,他们漫长的历史主要源于欧洲人对非洲人的奴役和从非洲大陆到美洲的运输。因此,“非洲侨民”一词通常被理解为指在西半球定居的非洲人后裔,他们与非洲大陆上特定地方、社区或机构的联系被武力切断,随后失去了联系。这种对非洲侨民的建构产生了一个意想不到的影响,那就是它使最近离开非洲并在其他大陆立足的非洲人变得不为人所知。正如Kamari Clarke(2010: 48)所观察到的那样,这种情况正在发生变化,因为“学者们通过创造一个扩大的参与领域,扩展了非裔美国人和非洲研究的领域,使非洲在‘非裔美国人’中出现”。正如克拉克的表述所表明的那样,长期以来关于非洲侨民的概念也集中在美国的种族化经历上。随着学者和公众越来越认识到非洲侨民在全球的多样性和范围,这些观点已经发生了转变(Pitts 2019;阿尔维斯2018;络筒机2007;尽1993)。因此,“非洲侨民”概念的含义和含义是复杂的、有争议的和不断发展的(Kamel 2011;Rahier et al . 2010;Zeleza 2010;Okpewho and Nzegwu 2009)。然而,在过去的十年里,欧洲所谓的“移民危机”和媒体上流传的非洲人在地中海面临危险或被淹死的照片,在加莱的临时营地里受苦受难的照片,以及其他的场景