Queer Theory from Elsewhere and the Im/Proper Objects of Queer Anthropology

Margot Weiss
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Abstract

What is queer in contemporary transnational queer studies? In this essay, I explore queer as a political-intellectual orientation and aspirational field animated by its constitutive polarity: between a more constrained queer focused on sex, sexuality, and gender and a more expansive queer that bears an oblique relationship to these more proper objects. I trace how the desire to do justice to our objects of study produces queer’s characteristic inversions, so that when we seek to move “beyond” queer’s proper objects, we find ourselves drawn back into them and inversely, when we seek to center proper subjects of queer, we find ourselves elsewhere and otherwise. I illuminate this queer movement through a conceptual review of recent scholarship in queer anthropology (loosely 2015-21), drawing out queer as (1) a challenge to categorical legibility, (2) a way to rethink vitalities between bio- and necropolitics, (3) a field of political, social, and sensual erotics and desires, and (4) a deconstruction of normative knowledge projects and epistemologies. Throughout, I reflect on anthropology's place in a larger project of a queer theory from (and seeking) an elsewhere.

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其他地方的酷儿理论与酷儿人类学的适当对象
当代跨国酷儿研究中的酷儿是什么?在这篇文章中,我将酷儿作为一种政治-智力取向和被其构成极性所激发的抱负领域进行探索:在专注于性、性和性别的更受约束的酷儿和与这些更合适的对象有着倾斜关系的更广阔的酷儿之间。我追溯了对我们的研究对象进行公正对待的愿望是如何产生酷儿的特征倒置的,所以当我们试图“超越”酷儿的适当对象时,我们发现自己被拉回了它们,反过来,当我们试图以酷儿的适当主题为中心时,我们发现自己在别处。我通过对酷儿人类学最近的学术研究(大致为2015-21)的概念性回顾来阐明这一酷儿运动,将酷儿描绘为(1)对分类易读性的挑战,(2)重新思考生物政治和死亡政治之间的活力的一种方式,(3)政治、社会和感性的情色和欲望的领域,以及(4)对规范知识项目和认识论的解构。在整个过程中,我反思了人类学在一个更大的酷儿理论项目中的地位,这个项目来自(并寻求)其他地方。
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