{"title":"«Something else too abominable to be nam'd». David Hume and Greek Love","authors":"E. Mazza","doi":"10.3280/sf2022-001004","DOIUrl":null,"url":null,"abstract":"«Greek Love is a modern invention», asserts the classical scholar. David Hume can claim the title of inventor. In his 1751 Dialogue on morals he used the phrase to account for the relationship between a university boy and a man of merit. How did Hume come to this expression? Pederasty was a traditional sceptical topic against a universal standard for morals. What did Hume think of this practice and its origin? When he accounts for pederasty and homosocial arrangements by negative epithets, is Hume seriously condemning them or he is «only» and prudentially following the common use? The Article tries to give a first answer to these questions by examining Hume's writings and their sources (Plato, Plutarch, Cornelius Nepos and Cicero), and the views of the modern authors (Hobbes, Mandeville, Montesquieu, Charlemont, Smollet and Voltaire). The Article delineates the eighteenth-century debate, without projecting on it our views, and maintains that, like some ancient philosophers according to Sextus Empricus, and possibly like Smith, Hume would have declared practice in itself «indifferent».","PeriodicalId":42923,"journal":{"name":"RIVISTA DI STORIA DELLA FILOSOFIA","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"RIVISTA DI STORIA DELLA FILOSOFIA","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3280/sf2022-001004","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
Abstract
«Greek Love is a modern invention», asserts the classical scholar. David Hume can claim the title of inventor. In his 1751 Dialogue on morals he used the phrase to account for the relationship between a university boy and a man of merit. How did Hume come to this expression? Pederasty was a traditional sceptical topic against a universal standard for morals. What did Hume think of this practice and its origin? When he accounts for pederasty and homosocial arrangements by negative epithets, is Hume seriously condemning them or he is «only» and prudentially following the common use? The Article tries to give a first answer to these questions by examining Hume's writings and their sources (Plato, Plutarch, Cornelius Nepos and Cicero), and the views of the modern authors (Hobbes, Mandeville, Montesquieu, Charlemont, Smollet and Voltaire). The Article delineates the eighteenth-century debate, without projecting on it our views, and maintains that, like some ancient philosophers according to Sextus Empricus, and possibly like Smith, Hume would have declared practice in itself «indifferent».
期刊介绍:
Fondata nel 1946 da Mario Dal Pra, La rivista di storia della filosofia si è presto distinta, in Italia e all’estero, per aver affrontato con novità di ipotesi e con rigoroso riscontro filologico, temi e problemi dell’intera tradizione storica del pensiero occidentale. Ha dedicato fascicoli monografici al pensiero di Dewey, Russel, Carnap, Vailati, Hobbes , Hume, Aristotele, Epicuro, Abelardo, Husserl, Kant e Hegel; ha pubblicato e pubblica studi sui problemi di maggiore interesse della storia del pensiero; rende noti testi inediti e documenti; affronta l’esame degli aspetti più significativi del dibattito filosofico contemporaneo.