The Road Less Travelled: From Landways to Seaways in the Study of Theravāda Buddhism

Q1 Arts and Humanities Journal of Global Buddhism Pub Date : 2021-05-21 DOI:10.5281/ZENODO.4727625
J. Chia
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引用次数: 2

Abstract

Although Charles Hallisey’s seminal 1995 essay is primarily concerned with the ways European colonial scholars approached Theravāda Buddhism in majority Theravāda contexts, its emphasis on two key topics—the importance of ritual and the dynamics of the “local production of meaning”—laid the foundation for a range of recent studies that explore the history and contemporary developments of Theravāda Buddhist communities in the Malay Archipelago region. This article charts how the neglected topics Hallisey urged scholars to attend to have opened new pathways for the study of Theravāda minority communities. Drawing on recent studies of Theravāda Buddhist communities in Indonesia, Malaysia, and Singapore, I discuss how Theravāda Buddhists established institutions, participated in rituals, and relied on vernacular and non-canonical texts to preserve their sense of diasporic identity and ensure the survival of Buddhism as a minority religion.
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少行之路:从陆路到海路——论上座部佛教研究
尽管查尔斯·哈利西1995年的开创性文章主要关注欧洲殖民学者在大多数上座部背景下对待上座部佛教的方式,它对两个关键主题的强调——仪式的重要性和“意义的地方生产”的动态——为最近一系列探索马来群岛地区Theravāda佛教社区历史和当代发展的研究奠定了基础。这篇文章描绘了哈利西敦促学者关注的被忽视的话题如何为研究塞拉达少数民族社区开辟了新的途径。根据最近对印度尼西亚、马来西亚和新加坡的上座部佛教社区的研究,我讨论了上座部佛教徒如何建立机构,参与仪式,并依靠方言和非规范文本来保持他们的散居身份感,并确保佛教作为一种少数宗教的生存。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Global Buddhism
Journal of Global Buddhism Arts and Humanities-Religious Studies
CiteScore
0.90
自引率
0.00%
发文量
8
审稿时长
12 weeks
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