Henry Manning’s Journey to Roman Catholicism

Kenneth Parker
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Abstract

Henry Manning’s (1808–92) transition from Anglican to Roman Catholic convert has not received the extensive attention that John Henry Newman’s journey to Roman Catholicism has received. Though more than a half dozen treatments have appeared in recent decades, newly acquired archival resources received by the Westminster Diocesan Archives in 2014 warrant a new appraisal of the events leading to his conversion. How could a committed adherent of the Oxford Movement, who did not initially follow Newman’s example in 1845, make the decision to leave the Church of his birth in 1851? What interior process enabled Archdeacon Henry Manning to preside over the assembly of Chichester clergy that condemned ‘papal aggression’ in 1850, and announce at the conclusion of the vote that he would be received into the Roman communion? This article outlines undercurrents in Manning’s thought, traces of which can be found in his undergraduate years, and considers concepts that culminated in the decision that changed his life, and guided his Roman Catholic ecclesial outlook. His role in shaping the agenda of Vatican I and the post-conciliar era heightens the significance of this background.
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亨利·曼宁的罗马天主教之旅
亨利·曼宁(1808-92)从英国圣公会教徒转变为罗马天主教教徒,并没有像约翰·亨利·纽曼转变为罗马天主教教徒那样受到广泛关注。尽管近几十年来出现了六种以上的治疗方法,但威斯敏斯特教区档案馆(Westminster Diocesan Archives)在2014年新获得的档案资源证明,有必要对导致他皈依的事件进行新的评估。一个牛津运动的忠实信徒,在1845年最初并没有跟随纽曼的榜样,怎么会在1851年决定离开他出生的教会呢?是什么内在过程使亨利·曼宁大主教主持奇切斯特牧师大会谴责1850年的"教皇侵略"并在投票结束时宣布他将加入罗马圣公会?本文概述了曼宁思想中的暗流,这些暗流的痕迹可以在他的本科时期找到,并考虑了最终改变他生活的决定的概念,并指导了他的罗马天主教教会观。他在塑造梵蒂冈第一次会议议程和大公会议后时代的作用,加强了这一背景的重要性。
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