Legal rights for animals: aspiration or logical necessity?

IF 3 Q2 ENVIRONMENTAL STUDIES Journal of Human Rights and the Environment Pub Date : 2020-09-01 DOI:10.4337/JHRE.2020.02.02
J. Jowitt
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引用次数: 4

Abstract

Whereas regulation relating to minimum standards of animal welfare is increasingly uncontroversial in contemporary popular discourse, the same cannot be said of viewing animals as legal persons possessing legally enforceable rights in and of themselves. The purpose of this article will be to explore this reticence and ask whether the continued anthropocentricity of legally enforceable rights is compatible with the very concept of law itself. The article will draw heavily on the moral writing of Alan Gewirth, engaging with his justification for why human beings themselves can make philosophically valid claims to be rightsholders. Taking Gewirthian ethical rationalism as providing a universally applicable hypothetical imperative which binds all agents to comply with its requirements, the article will move on to discuss the implications of the theory on our understanding of legal normativity. If we accept that the purpose of law is to guide action, and that legal normativity therefore operates at the level of practical rationality, the Gewirthian project necessarily limits the content of law to those norms which are compliant with the moral underpinning of all normative reasons for action. A necessary connection between law and morality can therefore be established which requires equal respect for all agents. By creating this necessary connection, it is possible to move beyond an anthropocentric conception of legal normativity to one that necessarily must instead respect the basic rights possessed by all agents – regardless of species. Legal rights for animals that are capable of acting within Gewirth's conception of agency must therefore be seen not to be a mere aspiration for a well-meaning society, but a logical necessity within any legal system.
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动物的合法权利:愿望还是逻辑需要?
尽管与动物福利最低标准有关的法规在当代流行话语中越来越没有争议,但将动物视为拥有法律强制执行权利的法人却不能这样说。本文的目的是探讨这种沉默,并询问法律强制执行权利的持续人类中心性是否符合法律本身的概念。这篇文章将大量借鉴Alan Gewirth的道德写作,阐述他为什么人类自己可以提出哲学上有效的权利主张。本文将格威尔的伦理理性主义作为一种普遍适用的假设命令,约束所有代理人遵守其要求,进而讨论该理论对我们理解法律规范性的影响。如果我们接受法律的目的是指导行动,并且法律规范性因此在实践理性的层面上运作,那么Gewirthian项目必然将法律的内容限制在那些符合所有行动规范理由的道德基础的规范上。因此,可以在法律和道德之间建立必要的联系,这需要平等尊重所有代理人。通过建立这种必要的联系,有可能超越以人类为中心的法律规范性概念,转而尊重所有代理人所拥有的基本权利——无论物种如何。因此,必须将能够在Gewirth的代理概念范围内行事的动物的法律权利视为不仅仅是对一个善意社会的渴望,而是任何法律体系中的逻辑必要性。
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来源期刊
CiteScore
2.90
自引率
0.00%
发文量
6
期刊介绍: The relationship between human rights and the environment is fascinating, uneasy and increasingly urgent. This international journal provides a strategic academic forum for an extended interdisciplinary and multi-layered conversation that explores emergent possibilities, existing tensions, and multiple implications of entanglements between human and non-human forms of liveliness. We invite critical engagements on these themes, especially as refracted through human rights and environmental law, politics, policy-making and community level activisms.
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