Zwischen Tradition und Innovation: Lukas von Prag als liturgischer Theologe der Böhmischen Brüder

Tabita Landová
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Abstract

The article is concerned with the significance of Luke of Prague (1460–1528), a theologian and a bishop of the Unity of the Czech Brethren, for the development of the liturgy in his church. It explores the theological presuppositions of his liturgical reform, its particular components, and the characteristics of his liturgical theology in his voluminous work Zprávy kněžské (Instructions for Priests), printed in 1527. It argues that the Brethren’s liturgy, inspired by the liturgy of radical Hussites (Taborites), cannot be conceived as a simple negation of the Roman Catholic and Utraquist liturgical traditions but that it mediated between tradition and innovation. The desire to become a part of the true church of Christ led the Brethren not only to the intensive study of Scripture, the Apostles’ Creed, and the tradition of the ancient church but also to an intense communal liturgical life. Luke’s theological reflection on worship was thus influenced by the deeply felt communal experience of believers, as they listened to the Word of God, confessed their faith at a baptism, and received the sacrament of the Lord’s Supper sub utraque specie. At the center of his liturgical theology we find the idea of the new covenant between God and man, which impacts the shape of almost all sacramental liturgies in Zprávy kněžské. bei Johannes Augusta“, in: Anna Vind, Hg., The Church at the Time of Reformation (Refo500 Academic Studies), Göttingen [im Druck]; Dies., „Lekcionář Jana Augusty a jeho role v bratrském sporu o perikopy“, in: Listy filologické 135 (2012/3–4), 333–365.
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在传统与创新之间:来自布拉格的路加,波西米亚兄弟的宗教神学家
这篇文章是关于布拉格的路加(1460-1528)的意义,一个神学家和统一的捷克弟兄主教,为发展礼仪在他的教会。它探讨了神学的先决条件,他的礼仪改革,其特定的组成部分,并在他的大量工作Zprávy kněžské(指示牧师),印刷于1527年他的礼仪神学的特点。它认为,兄弟的礼仪,灵感来自激进的胡斯(tababorites)的礼仪,不能被认为是一个简单的否定罗马天主教和超教礼仪传统,但它调解之间的传统和创新。为了成为真正的基督教会的一员,弟兄们不仅认真研读圣经、使徒信经和古代教会的传统,而且还积极参与集体的礼拜生活。因此,路加对敬拜的神学反思受到信徒们深切感受到的共同经历的影响,当他们聆听神的话语,在洗礼中承认他们的信仰,并在特别的地点接受主的晚餐。在他的礼仪神学的中心,我们发现上帝和人之间的新约的想法,这影响了几乎所有的圣礼礼仪的形状在Zprávy kněžské。bejohannes Augusta”,见:Anna Vind, Hg.,《宗教改革时期的教会》(Refo500学术研究),Göttingen [im Druck];死亡。,“Lekcionář Jana Augusty的jeho role v bratrskachm sporu o perikopy”,见:listlistfilologick 135(2012/3-4), 333-365。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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0.20
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33.30%
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