REFLECTIONS ON THE LIFESPAN MODEL FOR ERI DEVELOPMENT

IF 1.4 4区 心理学 Q4 PSYCHOLOGY, DEVELOPMENTAL Research in Human Development Pub Date : 2020-07-02 DOI:10.1080/15427609.2020.1866430
W. Cross
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引用次数: 2

Abstract

A critique of the ERI Lifespan model is offered. The ERI Lifespan Model appears to place undue weight on factors inherited rather than socialized. It also appears to lean toward a political frame of refence favoring a cultural-nationalist orientation. The Model does not explain how a significant percentage of youth categorized as ER at birth, nevertheless, achieve an identity centered on something other than race or ethnicity, as adults. Overall, the model appears to theorize ERI in a manner than can be considered prescriptive and largely set at birth. The critique suggests that most ERI households raise youth with strong personality traits and a positive attitude toward life. Such positivity means that positive people will eventually make positive social identity choices and this positivity does not require choosing an ERI orientation. That the majority of ERI youth select a social identity centered by one’s ERI community is explained by contextual factors rather than inherited predispositions.
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关于ERI开发寿命模型的思考
对ERI寿命模型进行了批判。ERI寿命模型似乎过分重视遗传因素,而不是社会因素。它似乎也倾向于一种有利于文化民族主义取向的政治反思框架。尽管如此,该模型并没有解释很大一部分出生时被归类为ER的年轻人是如何作为成年人实现以种族或族裔以外的身份为中心的。总的来说,该模型似乎以一种可以被认为是规定性的方式对ERI进行了理论化,并且在很大程度上是在出生时设定的。该评论表明,大多数ERI家庭培养的年轻人具有强烈的个性特征和积极的生活态度。这种积极性意味着积极的人最终会做出积极的社会身份选择,这种积极性不需要选择ERI取向。大多数ERI青年选择以自己的ERI社区为中心的社会身份是由背景因素而不是遗传倾向来解释的。
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来源期刊
Research in Human Development
Research in Human Development PSYCHOLOGY, DEVELOPMENTAL-
CiteScore
4.10
自引率
4.20%
发文量
5
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