What Is Being Illustrated? Case Study of a "Revised" St. Agnes Vita in the Earliest German Translation of the Legenda Aurea (1362)

IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Journal of Medieval Religious Cultures Pub Date : 2021-07-13 DOI:10.5325/jmedirelicult.47.2.0113
Anne Winston-Allen
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引用次数: 1

Abstract

abstract:Very few copies of Jacobus de Voragine's Latin "best seller," the Legenda aurea, were supplied with illustrations. Yet a large number of its vernacular translations were generously illustrated. Accordingly, these "visual narratives" must also be "read" and interpreted. For, as Mieke Bal observed, an illustration "does not replace a text, it is one." The image of St. Agnes painted in 1362 for the earliest German translation is a surprising example unlike any other depiction of the saint before or after it. Examining what was behind this image casts light on alternative ways in which different medieval audiences understood the text.
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什么是图解?《传说》(1362)最早德文译本中“修订”的《圣阿格尼丝·维塔》个案研究
雅各布斯·德·沃拉金的拉丁文“畅销书”《Legenda aurea》中很少有插图。然而,大量的白话文译本被慷慨地配上了插图。因此,这些“视觉叙事”也必须被“阅读”和解释。正如迈克·巴尔所言,插图“不能取代文字,它本身就是文字”。1362年绘制的最早的德文译本《圣阿格尼斯》是一个令人惊讶的例子,不同于之前或之后对这位圣人的任何描绘。研究这幅图像背后的内容,可以揭示不同中世纪观众理解文本的不同方式。
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来源期刊
Journal of Medieval Religious Cultures
Journal of Medieval Religious Cultures MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.30
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发文量
26
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