Procedural Care: Licensing Practices in Animal Research

IF 2.5 3区 哲学 Q1 CULTURAL STUDIES Science As Culture Pub Date : 2022-01-10 DOI:10.1080/09505431.2021.2025215
Tone Druglitrø
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Abstract

ABSTRACT Animal research has always been debated on moral and ethical grounds. Non-governmental organisations repeatedly critique the lack of openness and transparency around the use of animals in science. In response to this critique, openness and transparency have, in the most recent decade, been integrated in new ways in systems and practices of licensing animal research in the EU, materialised and conceptualised by a harm-benefit framework. In the licensing system in Norway–this article's empirical site–articulating and balancing between ‘harms' and ‘benefits' are core activities to foster a ‘culture of care' that responds to a diverse set of care relations: those between science and society, science and policy, and humans and animals. Harm-benefit analysis is, however, plagued by tensions that can be traced into licensing procedures. Performing harm-benefit analysis in this context can be called ‘procedural care’. While procedural care is meant to manage conflicting cares in animal research, it also tends to conceal tensions that emerge in practice. Yet, procedural care is a genre promises to bring together types of care and more openly engage with the relationship among them. Conceptually and methodologically, procedural care calls for the study of care in the administrative and legal domain.
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程序护理:动物研究的许可实践
动物研究一直以来都是基于道德和伦理的争论。非政府组织一再批评在科学中使用动物缺乏公开性和透明度。作为对这一批评的回应,在最近十年中,开放性和透明度以新的方式融入了欧盟动物研究许可证制度和实践中,并通过一个伤害-利益框架实现和概念化。在挪威的许可证制度中——这篇文章的实证网站——阐明和平衡“危害”和“利益”是培养“关爱文化”的核心活动,这种文化回应了一系列多样的关爱关系:科学与社会、科学与政策、人与动物之间的关系。然而,可以追溯到许可程序的紧张关系困扰着损害收益分析。在这种情况下进行损害收益分析可以称为“程序性护理”。虽然程序性护理旨在管理动物研究中相互冲突的护理,但它也往往掩盖了实践中出现的紧张关系。然而,程序性护理是一种承诺将各种类型的护理结合在一起,并更公开地参与其中的关系的类型。从概念和方法上讲,程序护理需要在行政和法律领域对护理进行研究。
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来源期刊
Science As Culture
Science As Culture Multiple-
CiteScore
5.20
自引率
3.80%
发文量
28
期刊介绍: Our culture is a scientific one, defining what is natural and what is rational. Its values can be seen in what are sought out as facts and made as artefacts, what are designed as processes and products, and what are forged as weapons and filmed as wonders. In our daily experience, power is exercised through expertise, e.g. in science, technology and medicine. Science as Culture explores how all these shape the values which contend for influence over the wider society. Science mediates our cultural experience. It increasingly defines what it is to be a person, through genetics, medicine and information technology. Its values get embodied and naturalized in concepts, techniques, research priorities, gadgets and advertising. Many films, artworks and novels express popular concerns about these developments. In a society where icons of progress are drawn from science, technology and medicine, they are either celebrated or demonised. Often their progress is feared as ’unnatural’, while their critics are labelled ’irrational’. Public concerns are rebuffed by ostensibly value-neutral experts and positivist polemics. Yet the culture of science is open to study like any other culture. Cultural studies analyses the role of expertise throughout society. Many journals address the history, philosophy and social studies of science, its popularisation, and the public understanding of society.
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