{"title":"Procedural Care: Licensing Practices in Animal Research","authors":"Tone Druglitrø","doi":"10.1080/09505431.2021.2025215","DOIUrl":null,"url":null,"abstract":"ABSTRACT Animal research has always been debated on moral and ethical grounds. Non-governmental organisations repeatedly critique the lack of openness and transparency around the use of animals in science. In response to this critique, openness and transparency have, in the most recent decade, been integrated in new ways in systems and practices of licensing animal research in the EU, materialised and conceptualised by a harm-benefit framework. In the licensing system in Norway–this article's empirical site–articulating and balancing between ‘harms' and ‘benefits' are core activities to foster a ‘culture of care' that responds to a diverse set of care relations: those between science and society, science and policy, and humans and animals. Harm-benefit analysis is, however, plagued by tensions that can be traced into licensing procedures. Performing harm-benefit analysis in this context can be called ‘procedural care’. While procedural care is meant to manage conflicting cares in animal research, it also tends to conceal tensions that emerge in practice. Yet, procedural care is a genre promises to bring together types of care and more openly engage with the relationship among them. Conceptually and methodologically, procedural care calls for the study of care in the administrative and legal domain.","PeriodicalId":47064,"journal":{"name":"Science As Culture","volume":"31 1","pages":"235 - 255"},"PeriodicalIF":2.5000,"publicationDate":"2022-01-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Science As Culture","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1080/09505431.2021.2025215","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"CULTURAL STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT Animal research has always been debated on moral and ethical grounds. Non-governmental organisations repeatedly critique the lack of openness and transparency around the use of animals in science. In response to this critique, openness and transparency have, in the most recent decade, been integrated in new ways in systems and practices of licensing animal research in the EU, materialised and conceptualised by a harm-benefit framework. In the licensing system in Norway–this article's empirical site–articulating and balancing between ‘harms' and ‘benefits' are core activities to foster a ‘culture of care' that responds to a diverse set of care relations: those between science and society, science and policy, and humans and animals. Harm-benefit analysis is, however, plagued by tensions that can be traced into licensing procedures. Performing harm-benefit analysis in this context can be called ‘procedural care’. While procedural care is meant to manage conflicting cares in animal research, it also tends to conceal tensions that emerge in practice. Yet, procedural care is a genre promises to bring together types of care and more openly engage with the relationship among them. Conceptually and methodologically, procedural care calls for the study of care in the administrative and legal domain.
期刊介绍:
Our culture is a scientific one, defining what is natural and what is rational. Its values can be seen in what are sought out as facts and made as artefacts, what are designed as processes and products, and what are forged as weapons and filmed as wonders. In our daily experience, power is exercised through expertise, e.g. in science, technology and medicine. Science as Culture explores how all these shape the values which contend for influence over the wider society. Science mediates our cultural experience. It increasingly defines what it is to be a person, through genetics, medicine and information technology. Its values get embodied and naturalized in concepts, techniques, research priorities, gadgets and advertising. Many films, artworks and novels express popular concerns about these developments. In a society where icons of progress are drawn from science, technology and medicine, they are either celebrated or demonised. Often their progress is feared as ’unnatural’, while their critics are labelled ’irrational’. Public concerns are rebuffed by ostensibly value-neutral experts and positivist polemics. Yet the culture of science is open to study like any other culture. Cultural studies analyses the role of expertise throughout society. Many journals address the history, philosophy and social studies of science, its popularisation, and the public understanding of society.