Chieftaincy and traditional authority in modern democratic Ghana

IF 0.2 3区 哲学 0 PHILOSOPHY SOUTH AFRICAN JOURNAL OF PHILOSOPHY Pub Date : 2021-07-03 DOI:10.1080/02580136.2021.1964206
Lord Mawuko-Yevugah, Harry Anthony Attipoe
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引用次数: 2

Abstract

Contrary to the expectations of several theorists belonging to the modernisation school, chieftaincy as a traditional institution survived various political changes throughout the 19th and 20th century in most African states. Nonetheless, their existence thereafter has varied in these states. Some states have lauded, recognised and employed chiefs for state development, while other states have blatantly ignored and designated the offices of chiefs as an obsolete governance institution that has outlived their usefulness. The variance in the disposition to chiefs is identified as deeply rooted in a long-standing debate over the relationship between modernity and tradition. This study explores this debate, adopting the Ghanaian chieftaincy institution in its modern form as a case study. A synthesis of existing literature on the relevant concepts was developed and discussed in the development of the study. The study identified the major debate on tradition and modernity to be situated in a binary school, where one strand believes they can both exist together, and the other situates their argument in the need to abolish tradition completely from modern societies. For the Ghanaian setting, however, the chieftaincy institution is recognised and accorded its autonomy in the 1992 Constitution of Ghana. This has created a bifurcated state where constitutional law and customary law are implemented at the same time. Over the years, the interaction between both systems of governance has been seen mostly in land administration, local governance, and development. Chiefs as such are identified as playing extensive roles in state development and investment promotion through land administration, serving as gatekeepers between the central government and their subjects, promoting solidarity and employing their influence and expertise as a means for introducing sustainable development initiatives in their localities. However, conflicts and land mismanagement have been areas of contention, affecting their influence and relevance in recent times. The study recommends capacity building and further integration with the modern democratic Ghanaian institutions to improve the contribution of chiefs to the development of Ghana and other contexts where they exist.
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现代民主加纳的酋长与传统权威
与一些属于现代化学派的理论家的期望相反,在整个19世纪和20世纪,在大多数非洲国家,酋长制度作为一种传统制度在各种政治变革中幸存下来。尽管如此,它们在这些州的存在方式却各不相同。一些邦赞扬、认可并雇佣酋长来促进国家发展,而另一些邦则公然无视酋长,并将酋长办公室指定为一种过时的治理机构,已经失去了用处。人们对酋长的不同态度被认为深深植根于关于现代与传统关系的长期争论。本研究以现代形式的加纳酋长制度为案例,探讨了这一争论。在研究的发展过程中,对相关概念的现有文献进行了综合和讨论。该研究确定了关于传统和现代的主要辩论位于一个二元学派,其中一方认为它们可以共存,另一方则认为他们的论点需要从现代社会中完全废除传统。然而,在加纳的背景下,1992年加纳宪法承认酋长制度并赋予其自治权。这就造成了一个宪法和习惯法同时实施的两分制国家。多年来,两种治理体系的互动主要体现在土地管理、地方治理和发展领域。这些酋长通过土地管理在国家发展和促进投资方面发挥着广泛的作用,充当中央政府与其臣民之间的看门人,促进团结,并利用其影响力和专业知识在其所在地区推行可持续发展倡议。然而,冲突和土地管理不善一直是争论的领域,影响了它们最近的影响和相关性。该研究建议进行能力建设,并进一步与现代民主的加纳机构融合,以提高酋长对加纳发展和其他地区发展的贡献。
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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
19
期刊介绍: The South African Journal of Philosophy (SAJP) is the official publication of the Philosophical Society of South Africa. The aim of the journal is to publish original scholarly contributions in all areas of philosophy at an international standard. Contributions are double-blind peer-reviewed and include articles, discussions of articles previously published, review articles and book reviews. The wide scope of the South African Journal of Philosophy makes it the continent''s central vehicle for the publication of general philosophical work. The journal is accredited with the South African Department of Higher Education and Training.
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