Genealogical Writing and Memory of the Holocaust in Lithuania

IF 0.2 4区 哲学 Q2 HISTORY East European Jewish Affairs Pub Date : 2021-01-02 DOI:10.1080/13501674.2021.1952026
Violeta Davoliūtė
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引用次数: 4

Abstract

ABSTRACT Diverse works of autobiographical non-fiction on the Holocaust in Lithuania reflect a pattern of generational memory familiar to students of German historical memory, but with key differences. Cold War taboos against discussions of local participation in the Holocaust delayed the appearance of second-generation Holocaust memory until the post-Soviet 1990s, such that it coincided with the natural emergence of third-generation memory. This overlapping of generations, along with the incipient convergence of perspectives from each side of the Atlantic, has contributed to the emergence of a transnational space of historical discourse. The dynamism of this discourse appears to have reinforced the fractured “memory regime” in Lithuania, dominated by ongoing efforts to place the legacy of the anti-Soviet resistance at the core of national memory and identity.
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立陶宛大屠杀的家谱写作和记忆
摘要立陶宛大屠杀的各种自传体非小说作品反映了德国历史记忆学生熟悉的世代记忆模式,但存在关键差异。冷战时期对当地参与大屠杀的讨论的禁忌将第二代大屠杀记忆的出现推迟到后苏联时代的20世纪90年代,因此它与第三代记忆的自然出现相吻合。几代人的重叠,加上大西洋两岸观点的初步趋同,促成了历史话语的跨国空间的出现。这种话语的活力似乎强化了立陶宛支离破碎的“记忆政权”,该政权主要致力于将反苏抵抗的遗产置于国家记忆和身份的核心。
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