Practices of sustainability and the enactment of their natures/cultures: Ecosystem services, rights of nature, and geoengineering

IF 1.9 4区 社会学 Q2 INFORMATION SCIENCE & LIBRARY SCIENCE Social Science Information Sur Les Sciences Sociales Pub Date : 2021-03-31 DOI:10.1177/0539018421998947
Frank Adloff, Iris Hilbrich
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引用次数: 1

Abstract

Possible trajectories of sustainability are based on different concepts of nature. The article starts out from three trajectories of sustainability (modernization, transformation and control) and reconstructs one characteristic practice for each path with its specific conceptions of nature. The notion that nature provides human societies with relevant ecosystem services is typical of the path of modernization. Nature is reified and monetarized here, with regard to its utility for human societies. Practices of transformation, in contrast, emphasize the intrinsic ethical value of nature. This becomes particularly apparent in discourses on the rights of nature, whose starting point can be found in Latin American indigenous discourses, among others. Control practices such as geoengineering are based on earth-systemic conceptions of nature, in which no distinction is made between natural and social systems. The aim is to control the earth system as a whole in order for human societies to remain viable. Practices of sustainability thus show different ontological understandings of nature (dualistic or monistic) on the one hand and (implicit) ethics and sacralizations (anthropocentric or biocentric) on the other. The three reconstructed natures/cultures have different ontological and ethical affinities and conflict with each other. They are linked to very different knowledge cultures and life-worlds, which answer very differently to the question of what is of value in a society and in nature and how these values ought to be protected.
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可持续发展的实践及其性质/文化的制定:生态系统服务,自然权利和地球工程
可持续发展的可能轨迹基于不同的自然概念。文章从可持续发展的三个轨迹(现代化、转型和控制)出发,以其特有的自然概念重构了每一条路径的特色实践。自然为人类社会提供相关生态系统服务的概念是现代化道路的典型特征。就其对人类社会的效用而言,自然在这里被物化和货币化了。相反,改造实践强调自然的内在伦理价值。这在关于自然权利的论述中尤为明显,其出发点可以在拉丁美洲土著的论述中找到。诸如地球工程之类的控制实践是基于地球系统的自然概念,其中不区分自然系统和社会系统。其目的是控制整个地球系统,以使人类社会保持生存。因此,可持续发展的实践一方面显示了对自然的不同本体论理解(二元论或一元论),另一方面显示了(隐含的)伦理和圣化(人类中心主义或生物中心主义)。这三种重构的自然/文化具有不同的本体论和伦理上的亲缘关系和相互冲突。它们与非常不同的知识、文化和生活世界联系在一起,对社会和自然界中什么是有价值的以及如何保护这些价值的问题的回答非常不同。
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来源期刊
CiteScore
2.60
自引率
0.00%
发文量
17
期刊介绍: Social Science Information is an international peer reviewed journal that publishes the highest quality original research in the social sciences at large with special focus on theoretical debates, methodology and comparative and (particularly) cross-cultural research.
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