Der „Mantel des Paulus“ (2 Tim 4,13): vergessen, zurückgelassen, deponiert?

IF 0.2 3区 哲学 0 RELIGION BIBLISCHE ZEITSCHRIFT Pub Date : 2021-01-20 DOI:10.30965/25890468-06501005
C. Schramm
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Abstract

The short demand to bring Paul’s coat in 2 Timothy 4:13 has been a part of exegetical discussion for a long time. Especially the intention, the text pragmatics and the meaning of this verse are a matter of academic dispute. The point is: The interpretation of this verse has an important impact on the question of the authentic or pseudepigraphic character of 2 Tim. The following article focusses on an aspect that hasn’t been looked at much so far: the legal business of depositum as a possible historical backdrop. A third person’s (i.e. Timothy’s) mandate to pick up something deposited tells us much about his legitimacy as an authorized representative of the person who made the depositum (i.e. Paul). And possibly we also learn something about 2 Tim: 2 Tim as a letter could function as an authorizing document for the person sent out to pick up the coat – then 2 Tim 4:13 would work as a kind of certificate of authenticity of 2 Tim as an allegedly original Pauline letter.
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“保罗的衣钵”(提后书4章13节):被遗忘,被抛在身后,被寄存?
提摩太后书4:13中对保罗外衣的短暂要求,一直是训诂学讨论的一部分。特别是这首诗的意图、语用和意义是一个学术争议的问题。重点是:这节经文的解释对提摩太后书的真实性或伪经书性质的问题有重要的影响。下面这篇文章关注的是到目前为止还没有被关注的一个方面:作为一个可能的历史背景的法定存款业务。第三人(即提摩太)的委托去取存放的东西告诉我们他作为存放物品的人(即保罗)的授权代表的合法性。也许我们也能从提摩太后书学到一些东西:,提摩太后书可以作为一份授权文件,给那个被派去取大衣的人,然后提摩太后书4:13可以作为一种证明,证明提摩太后书的真实性,是一封据称是保罗书信的原件。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.20
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35
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