Nonreligion as a Substantial Category in Canadian Law: Canada (Attorney General) v. Bedford

IF 0.1 0 RELIGION Implicit Religion Pub Date : 2020-09-24 DOI:10.1558/imre.41437
Cory Steele
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Abstract

Since the 1960s there has been a considerable increase in the number of Canadians who identify as having “no religion”. The increase in the nonreligious notwithstanding, little is known about the beliefs, values, and practices of the nonreligious and what might generally entail a “worldview” commonly understood as nonreligion. Nonreligion therefore remains somewhat of a quagmire to sociologists of religion. This lack of understanding is particularly prevalent in the realm of law, particularly Canadian law as the Supreme Court of Canada has yet to define nonreligion as it has done religion. Drawing on the results of the discourse analysis of the Supreme Court of Canada’s 2013 Bedford decision this article seeks to explore the category of nonreligion as it is conceptualized in legal discourse about sex work. This article takes into consideration the changing religious and nonreligious diversity of Canadian society and argues that nonreligion is, like religion, framed as having its own positive content.
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非宗教是加拿大法律中的一个重要类别:加拿大(司法部长)诉贝德福德案
自20世纪60年代以来,认定自己“无宗教信仰”的加拿大人数量有了相当大的增长。尽管不信教的人越来越多,但人们对不信教的人的信仰、价值观和实践知之甚少,也不知道通常被理解为不信教的“世界观”是什么。因此,对于研究宗教的社会学家来说,非宗教仍然是一个困境。这种缺乏理解的现象在法律领域尤其普遍,尤其是加拿大法律,因为加拿大最高法院尚未像定义宗教一样定义非宗教。根据加拿大最高法院2013年贝德福德判决的话语分析结果,本文试图探索非宗教的类别,因为它在性工作的法律话语中被概念化。本文考虑到加拿大社会不断变化的宗教和非宗教多样性,并认为非宗教就像宗教一样,被框定为具有自己的积极内容。
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Implicit Religion
Implicit Religion RELIGION-
CiteScore
0.30
自引率
0.00%
发文量
2
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