For Whom Does the Clock Tick?: Male Repro-Temporality in Fertility Campaigns, Scientific Literature, and Commercial Accounts

IF 0.7 Q4 GERONTOLOGY Anthropology & Aging Pub Date : 2021-05-11 DOI:10.5195/AA.2021.257
C. Kroløkke
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引用次数: 1

Abstract

Sperm swimming in circles or a lone sperm cell with two heads: male reproductive aging is increasingly equated with poor sperm quality, the prevalence of offspring learning disabilities even schizophrenia. To discuss the construction of a male biological clock, this article asks: how does the biological clock intervene in men’s reproductive bodies. And secondly: how is male repro-temporality visually and rhetorically invoked in fertility campaigns, in medical scientific accounts and in the marketing material of one elective sperm-freezing company? Situated within an interdisciplinary theoretical framework, the article draws upon biomedicalization theory (e.g. Clarke et al. 2003), reproductive masculinity studies (e.g. Daniels 2006; Almeling and Waggoner 2013), and social scientific theorizing of time and temporality (e.g. Amir 2006; van de Wiel 2014a; 2014b) to discuss the emergence of male repro-temporality. This article contributes to the interdisciplinary scholarly agenda on time and temporality by theorizing the emergence of a male biological clock as a type of repro-temporality that, in its discursive and aesthetic framing, portrays male reproductive aging as involving loss and disability. The article concludes that while the biological clock derives its temporal force from the logic of decay, it simultaneously cements heteronormative ideals of the nuclear family, re-naturalizes the genetic unit, and situates men as proactive and modern in their anticipation of future infertility.
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时钟为谁而转?生育运动、科学文献和商业账目中的男性代表性
精子在圈子里游泳,或者一个精子细胞有两个头:男性生殖老化越来越多地与精子质量差、后代普遍存在学习障碍甚至精神分裂症等同起来。为了探讨男性生物钟的构建,本文提出了一个问题:生物钟是如何干预男性生殖体的?其次,在生育活动、医学科学报告和一家选择性精子冷冻公司的营销材料中,男性代表的暂时性是如何在视觉上和修辞上被唤起的?在跨学科的理论框架内,文章借鉴了生物医学理论(如Clarke et al. 2003),生殖男性研究(如Daniels 2006;Almeling and Waggoner 2013),以及时间和时间性的社会科学理论(例如Amir 2006;van de Wiel 2014a;2014b)讨论男性代表性时间性的出现。这篇文章通过将男性生物钟的出现理论化,将其作为一种再现性,在其话语和美学框架中,将男性生殖衰老描述为涉及损失和残疾,从而为时间和时间性的跨学科学术议程做出了贡献。这篇文章的结论是,当生物钟从衰变的逻辑中获得其时间力量时,它同时巩固了核心家庭的异规范理想,重新自然化了遗传单位,并将男性定位为前瞻性和现代的,以预测未来的不孕症。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Anthropology & Aging
Anthropology & Aging GERONTOLOGY-
CiteScore
1.40
自引率
9.10%
发文量
10
审稿时长
15 weeks
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