TRADISI SELAKARAN SEBAGAI RITUAL HAJI DI DESA KEMBANG KERANG DAYA NUSA TENGGARA BARAT

QOF Pub Date : 2020-12-15 DOI:10.30762/QOF.V4I2.2148
S. Maryam
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Abstract

This research is a qualitative descriptive study that discussed the tradition of selakar as a hajj ritual in the village of Kembang Kerang Daya, West Nusa Tenggara. This research was a field research. The approach used in this research was phenomenology. The data sources in this study were obtained directly from religious leaders, traditional leaders, the Kembang Kerang Daya village community and various literatures. Data collection methods used were observation, interviews, and data analysis. The focus of this research was to know how the implementation of selakaran activities as a pilgrimage ritual in the village of Kembang Kerang Daya, what factors influence the continuity of this tradition and how the selakar tradition influences people's religious behavior. From this research it was found that selakar as a hajj ritual is something that must be carried out by people who are going to perform Hajj. This religious practice is included in the phenomenon of the living Qur'an-Hadith which is based on the QS. Al-Ahzab: 56 and traditions about the commands and obligations of praying as a form of love for the Prophet. By carrying out the tradition of selakar, namely reading sholawat, dzikir  and do’a, according to them it will be reassuring, bring blessings in life and it is believed that it will also benefit people who are performing Hajj, such as safe traveling, staying healthy, enthusiastic in carrying out worship and get the hajj done. In addition, there is an important meaning from the existence of this tradition, namely the practice of spiritual worship that cannot be eliminated in people's lives.
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在新的世界里,传统现在是一种日常仪式
本研究是一项定性描述性研究,讨论了西努沙登加拉Kembang Kerang Daya村的selakar朝觐仪式传统。这项研究是一项实地调查。这项研究采用的方法是现象学。本研究的数据来源直接来自宗教领袖、传统领袖、Kembag Kerang Daya村社区和各种文献。使用的数据收集方法包括观察、访谈和数据分析。本研究的重点是了解selakaran活动作为朝圣仪式在Kembang Kerang Daya村的实施情况,是什么因素影响了这一传统的延续,以及selakar传统如何影响人们的宗教行为。从这项研究中发现,selakar作为朝觐仪式,必须由将要进行朝觐的人进行。这种宗教实践包含在以QS为基础的《古兰经》中。Al-Ahzab:56和关于祈祷作为爱先知的一种形式的命令和义务的传统。根据他们的说法,通过执行selakar的传统,即阅读sholawat、dzikir和do'a,这将使人放心,给生活带来祝福,相信这也将使朝觐的人受益,例如安全旅行、保持健康、热衷于进行礼拜和完成朝觐。此外,这一传统的存在还有一个重要意义,即人们生活中无法消除的精神崇拜实践。
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QOF
QOF
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