The Rescue of William D'Oyly: Colonial Castaway Encounters and the Imperial Gaze

L. Chandler
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Abstract

Castaways and Cross-Cultural Interactions Prominent British maritime artist John Wilson Carmichael’s (1799–1868) two paintings, The Rescue of William D’Oyly, by the Isabella, from Murray Island, Torres Strait, 1836 (1839, fig. 1), and The Rescue of William D’Oyly (1841, fig. 2), depict a dramatic and once widely known episode in colonial Australian history. In 1834, whilst en route from Sydney to India, the barque Charles Eaton was destroyed in rough seas on a reef near the eastern tip of Cape York in northern Australia. It was unknown if there were survivors, although contradictory reports suggested that there might yet be hope. Almost two years later, in June 1836, the Government Schooner Isabella arrived at Mer (Murray Island) where Captain Lewis and his crew found two of the survivors, William D’Oyly (aged four) and John Ireland (aged seventeen), who were living with the Meriam people. Struggling to recall English, Ireland related his memories of events that ensued following the Charles Eaton’s demise, including the killing of all the adult survivors and John and William’s subsequent adoption into a Meriam family. John Ireland’s tale, which encompassed violence that fed colonial fears, as well as expressions of great compassion involving the adoption and care of the boys, captured public attention in Australia and abroad. Written accounts of the shipwreck and its aftermath included Ireland’s testimony (published as a children’s book), reports from rescue ship personnel, newspaper articles, pamphlets and other publications. There do not appear to be any publicly available paintings of the event apart from those by Carmichael, which are examined here. Like the written accounts, Carmichael’s works envisaged these encounters from a European worldview, and there is little documentary material revealing Islander perspectives of the events, although some information is conveyed through the European accounts, albeit in a mediated way. The artworks dramatically depict
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《拯救威廉·多伊利:殖民地漂流者遭遇与帝国凝视》
著名的英国海事艺术家约翰·威尔逊·卡迈克尔(1799-1868)的两幅画作《拯救威廉·多伊利》(1836年,图1)和《拯救威廉·多伊利》(1841年,图2)描绘了澳大利亚殖民历史上一个戏剧性的、曾经广为人知的故事。1834年,在从悉尼到印度的途中,查尔斯·伊顿号(Charles Eaton)在澳大利亚北部约克角东端附近的一个暗礁上遭遇了汹涌的大海。目前尚不清楚是否有幸存者,尽管相互矛盾的报道表明可能还有希望。差不多两年后,也就是1836年6月,政府的伊莎贝拉号纵帆船抵达墨利岛,在那里,刘易斯船长和他的船员发现了两名幸存者,威廉·多伊利(4岁)和约翰·爱尔兰(17岁),他们和梅里亚姆人住在一起。为了努力回忆英语,爱尔兰讲述了他对查尔斯·伊顿号死亡后发生的事情的记忆,包括所有成年幸存者被杀,约翰和威廉随后被梅里亚姆一家收养。约翰·爱尔兰的故事在澳大利亚和海外引起了公众的关注,其中包含了助长殖民恐惧的暴力,以及收养和照顾男孩时表达的巨大同情。关于沉船及其后果的书面记录包括爱尔兰的证词(作为儿童读物出版)、救援船只人员的报告、报纸文章、小册子和其他出版物。除了卡迈克尔(Carmichael)的作品外,似乎没有任何公开的关于这一事件的画作。与书面记录一样,卡迈克尔的作品也从欧洲人的世界观来设想这些遭遇,很少有文献资料揭示岛民对这些事件的看法,尽管一些信息是通过欧洲人的记录来传达的,尽管是以一种调解的方式。这些艺术品戏剧性地描绘了
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