The Archetype as Form of Ontological Difference

Uljana Akca
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引用次数: 0

Abstract

It has often been argued that Jung failed to explain and ground his theory of the archetypes sufficiently, as he remained caught between a psychological, a biological, and a transcendent model of explanation. Inspired by Martin Heidegger’s methodology in Being and Time, this paper will combine an ontological inquiry with a phenomenological analysis of the archetype, to re-interpret it beyond the Jungian psychology and its inherent paradoxes. I will outline a distinction between a psychological appropriation of the archetype, and one that approaches its numinosity as such. According to my argument, this twofold phenomenology of the archetype reveals it to be a form through which we become aware of an ontological difference within our being. The argument will mainly be unfolded through an interpretation of the nymph-maiden in Lucas Cranach’s 16th century painting series Nymph of the Spring, followed by an assessment of our contemporary relation to the same archetype.
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原型作为本体论差异的形式
人们经常认为,荣格未能充分解释和建立他的原型理论,因为他仍然在心理学、生物学和超越的解释模型之间徘徊。受海德格尔《存在与时间》方法论的启发,本文将结合本体论探究和对原型的现象学分析,在荣格心理学及其内在悖论之外重新解释原型。我将概述对原型的心理挪用和对其神秘性的接近之间的区别。根据我的观点,原型的双重现象学揭示了它是一种形式,通过这种形式,我们意识到我们存在的本体论差异。这一论点将主要通过卢卡斯·克拉纳赫(Lucas Cranach) 16世纪绘画系列《春天的仙女》(Nymph of The Spring)中仙女的解读展开,随后是对我们当代与同一原型的关系的评估。
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来源期刊
International Journal of Jungian Studies
International Journal of Jungian Studies Psychology-Applied Psychology
CiteScore
1.10
自引率
0.00%
发文量
10
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