Interpretasi Kisah Nabi Musa Perspektif Naratologi al-Qur’an

M. Faisol
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引用次数: 1

Abstract

The narrative structure of the story of Musa in the Qur’ân is constructed by a plausible and rapid plot. Further-more, this story has a constant narrative structure that is narrator-creator-sender (Allah) as the one who sends the message, the first receiver (the Prophet Muhammad) as the messenger of God’s message to be transmitted to mankind, and the second receiver is all mankind. Other than that, the narrative structure of the story of Musa in the Qur’ân has an ethical function. It brings spiritual-eschatological vision to mankind. Through interpersonal relation structure and the representation concept of time and place, the story of Musa gives theological and moral values. The one that distinguishes the narrative function of the story of Musa in the Qur’ân from the other stories created by people is the rhetoric clarity (al-bu‘d al-bayâni). The Qur’ân always uses simple and meaningful rhetoric. Thus, in presenting the story of Musa, the Qur’ân only exposes important events that conform to religious purposes (al-ghard al-dini).
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先知摩西对可兰经叙事观点的解释
《古兰经》中穆萨故事的叙事结构是由一个似是而非的快速情节构成的。此外,这个故事有一个恒定的叙事结构,即叙述者-创造者-发送者(安拉)作为发送信息的人,第一接收者(先知穆罕默德)作为真主传递给人类的信息的使者,第二接收者是全人类。除此之外,《古兰经》中穆萨故事的叙事结构具有伦理功能。它给人类带来了精神的末世论视野。通过人际关系结构和时间、地点的表征概念,穆萨的故事赋予了神学和道德价值。将《古兰经》中穆萨的故事与人们创造的其他故事的叙事功能区别开来的是修辞清晰度(al-bu ' d al- bay)。《古兰经》总是使用简单而有意义的修辞。因此,在呈现穆萨的故事时,《古兰经》只揭露了符合宗教目的的重要事件(al- hard al-dini)。
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审稿时长
10 weeks
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